Showing posts with label books. Show all posts
Showing posts with label books. Show all posts

Sunday, July 24, 2022

My new book, A Town and A Valley: Growing Up in Tarrytown and the Hudson Valley, is now published

This year has been a productive one for me so far. Since I retired last September, I've used my free time to garden and to write. I've published three books this year, all of which were years in the making. I finally finished and published my book about growing up in Tarrytown in New York State--A Town and A Valley: Growing Up in Tarrytown and the Hudson Valley. It is available on Amazon as a Kindle e-book:  Amazon.com: A Town and A Valley: Growing Up in Tarrytown and the Hudson Valley eBook : De Angelis , Paula Mary : Kindle Store                

A paperback version is forthcoming. 



Wednesday, June 22, 2022

My new book, The Gifts of a Garden, is now published and available for purchase

My new book--The Gifts of a Garden, is now published and available for purchase on Amazon: The Gifts of a Garden: De Angelis, Paula Mary: 9798435180572: Amazon.com: Books

As the back cover of the book states--'gardening has become my passion and my form of meditation'. The text and photography in the book are my own. The book cover design (front and back) as well as the book's layout are the work of the talented graphic designer (and my friend) Paloma Ayala. I love the front cover design and I know you will too. You can find Paloma on Instagram at @paloma.photo.nature



Thursday, June 16, 2022

My new book--The Gifts of a Garden

My new book, The Gifts of a Garden, is now available for purchase in hardcover and paperback formats on Amazon. It will eventually be available as an e-book as well. 

Here is the link to the book on Amazon: The Gifts of a Garden: De Angelis, Paula Mary: 9798833097694: Amazon.com: Books

Thank you for your support!  

Thursday, June 2, 2022

My author page on Amazon

I recently published a poetry collection, Movements Through the Landscape, and I'm in the process of publishing my book about the gifts and blessings that are given to us by our gardens. It's entitled The Gifts of a Garden. Both of them are available for purchase on Amazon. I thought I'd include the link to my Amazon Author page for those of you who are interested in seeing the books I've published. 

Amazon.com: Paula M. De Angelis: Books, Biography, Blog, Audiobooks, Kindle


Wednesday, April 27, 2022

My blog posts about My Brilliant Friend

For those of you who are just now discovering the HBO series My Brilliant Friend, I can say that you are in for a real treat. I've watched all three seasons to date; the fourth season has been announced and production is underway, with new actresses to play the parts of Elena and Lila. I'm very much looking forward to the new season. The series is directed by Saverio Costanzo, Alice Rohrwacher, and Daniele Luchetti. And if you want to start with the books by Elena Ferrante on which the series is based, you can find them on Amazon and Barnes & Noble. 

Here are two posts I wrote in 2019 and 2020 about the books and the series respectively; I'm posting them again today: 

A New Yorker in Oslo: Elena Ferrante's brilliant Neapolitan quadrilogy (paulamdeangelis.blogspot.com)

A New Yorker in Oslo: My Brilliant Friend is a brilliant HBO series (paulamdeangelis.blogspot.com)


Wednesday, March 23, 2022

Movements through the landscape

My newest collection of poems, Movements through the Landscape, is now available on Amazon in paperback form and as an e-book: Movements through the Landscape: De Angelis, Paula Mary: 9798437622254: Amazon.com: Books

This book is a collection of poems originally written in Norwegian and translated into English. I am planning to publish the Norwegian version as an e-book here in Norway. 

Wednesday, February 23, 2022

Update from the home front February 2022

It's been six months since I stopped working. Six peaceful months of not having to answer to someone else. Six months of reorganizing the way I look at my life and what I want to do with my free time. I don't think there was ever any doubt in my mind that I wanted to focus full-time on writing. So far that seems to be working out well. I just submitted a poetry collection (in Norwegian) to a publisher here in Oslo and am hoping for a positive response. If they don't want to publish it, I'll self-publish it as a Norwegian e-book and then I'll self-publish the English translation on Amazon. I've already translated all the poems into English so it's ready to go at any point. This poetry collection is entitled Movements Through the Landscape (Bevegelser gjennom landskapet in Norwegian). 

I've also finished writing my garden book as well as my book about growing up in Tarrytown NY. I started the latter well over ten years ago, but what with working full-time, personal challenges and other obligations, it's taken a while to finish it. Now I need to find a publisher for this book as well. I'm thinking about self-publishing my garden book. I tried to get a literary agent interested in it last summer but no go. The publishing world can be as elitist in many ways as the world of academia that I happily left behind. Once you get your foot in the door as a published author, your books continue to get published even though they may not be anywhere near as good as your last one. But that's life. As my friend's father used to say, don't let the turkeys get you down. Good advice. Another piece of good advice for building self-esteem and believing in yourself is to stay off social media. It's just a time-waster and a negative spiral that will drag you down. I'd cancel my social media accounts without any problem except that I have enjoyable contact with a number of American friends and family and I'd miss that. We'll see what time brings.

Here's to a productive 2022 for every creative soul I know. Creativity is hard work but it's incredibly rewarding, no matter what type of creativity it is. 


Sunday, January 9, 2022

The mind and imagination of Philip K Dick

Philip K Dick was an American science fiction writer whose life, despite being a short one (he was born in 1928 and died in 1982) was a prolific one in terms of his literary production--44 novels and about 121 short stories according to Wikipedia. A number of popular movies are based on his books/stories: Blade Runner (based on Do Androids Dream of Electric Sheep), Minority Report, A Scanner Darkly, and Total Recall (based on We Can Remember It For You Wholesale). What struck me when I read about his life was how little money he earned as a sci-fi writer, since that type of literature was not considered mainstream. It was so unfair that he should have struggled in his lifetime to make money when after his death his stories were made into profitable films. He lived long enough to see only one of his books, Do Androids Dream of Electric Sheep, approach the movie screen as Blade Runner; Dick backed Ridley Scott's vision for the film but died shortly before its release in 1982 (source Wikipedia).  But that is the inherent nature of an indifferent universe, which does not care a whit whether a writer (or anyone for that matter) succeeds or not.

I am currently reading Dick's novels and have finished Do Androids Dream of Electric Sheep, Flow My Tears,The Policeman Said, and Ubik. I've purchased two more--A Scanner Darkly and The Three Stigmata of Palmer Eldritch, as well as a collection of his short stories. Stanislaw Lem, who wrote Solaris (one of my favorite sci-fi novels and movies) was a big fan of Ubik. I've written about Solaris in another post: A New Yorker in Oslo: The Martian Chronicles and Solaris (paulamdeangelis.blogspot.com). While I was reading Ubik and Flow My Tears,The Policeman Said, I had the same sorts of feelings as I had while reading Solaris. The first feeling is that I was in the presence of genius, but an otherworldly genius. His imagination knows no (human) bounds. The second was that I had truly been transported to another world, that I was living in that world. It's almost as though both Dick and Lem really lived the experiences and worlds they wrote about. Perhaps they did, even if just in their own minds. I'm not sure how Lem lived his life, but it is well-documented as to how Dick lived his. He was a drug user for most of his life; his choice of drug was amphetamines and he wrote while under the influence of speed, but he also tried psychedelics. He apparently made several suicide attempts and was preoccupied with the topic of mental illness. His stories make you understand the profound possibilities for mind expansion, fragmentation of the mind and thereby fragmentation of one's reality. I can understand that this might hold appeal for certain writers interested in exploring alternate realities, the workings of the mind, and the nature of the world around us and of the universe. Dick wrote at a time (1960s and 70s) when America was undergoing an upheaval of all the norms of society up to that time. The Vietnam War had completely unsettled American society. Psychologists such as Timothy Leary (born around the same time as Dick) were proponents of the use of LSD to treat different mental illnesses as well as to foster mind expansion in the search for personal truth. Leary received a copy of Dick's The Three Stigmata of Palmer Eldritch. Dick was also a fan of H.P. Lovecraft (another favorite author of mine) because Lovecraft managed to convey in his sci-fi horror stories the sense that his stories were real. I read a collection of Lovecraft's stories over a year ago, and they still haunt me to this day. His writing grabs a hold of you and won't let go. It gets under your skin. I feel the same way about Dick's writing. I can recommend this link if you'd like to read more about Dick's interest in Christianity after he had a terrifying vision of what he was told was the devil: When Philip K. Dick turned to Christianity | Salon.com

Although the Old Testament is not considered to be literally true, it nonetheless presents some interesting divine pronouncements, one of which is “And the Lord God commanded the man, 'You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die". Adam and Eve were warned against doing this. The implication is that they did not really know evil up to that point; the Garden of Eden was heaven. But they were curious as to what might happen if they did eat the fruit from this tree, egged on by the devil in the shape of a snake. I have always interpreted this passage to mean that humans would face the divine and the anti-divine head-on with no filters and that would mean that they were dead. To do so while living would split their minds apart and probably kill them. Are psychedelic drugs the fruit that could be consumed in order to reach that knowledge? If humans reach it, do they face good or evil or both? What if they cannot handle it? What if it renders them insane? I think there is something to this, but I wouldn't go down that road myself to find the answers. The reason is that I've read and seen too many sci-fi/horror novels and films that deal with such themes. Best to leave them to the realm of fiction. Even though many of these books and films are unsettling and haunting, they provide themes for reflection, which is always a good thing. I'm looking forward to reading more of Dick's works. 


Thursday, November 18, 2021

Revisiting 'The 7 Habits of Highly Effective People'

I read The 7 Habits of Highly Effective People by Stephen Covey during the 1990s (it was first published in 1989) and recently reread it. I enjoyed rereading it, now that I have the perspective of someone who was in the workforce for over forty years and just recently retired. He imparted his wisdom as a leader and a teacher, much of it practical, but he also emphasized the necessity of reflection in order to help us make the choices we need to make. His book is really a primer for how one should live one's life, even though the book is often utilized as a primer for how to be more effective in the workplace. 

The seven habits are as follows:

  1. Be proactive
  2. Begin with the end in mind
  3. Put first things first 
  4. Think win-win
  5. Seek first to understand, then to be understood
  6. Synergize
  7. Sharpen the saw
I'm not going to give detailed analyses or summaries of each habit, as I encourage you to read the book and reflect upon his advice. I agree with much of what he writes. It is important to be proactive, not reactive in most situations where there is an actual choice, and it is beneficial to try to understand the other party first before wanting to be understood. Those two habits alone will help you in the workplace but also in most interpersonal relationships. I would add that it is important to try to understand oneself as well because that will also contribute to better relationships with others. 

Many people don't understand what proactive means. I've written before in this blog about being proactive. Proactive is a conscious choice to act instead of react. It is a choice for rather than against positive change. It could mean facing a difficult situation and taking the reins oneself in order to try to solve it instead of passively waiting for someone to come along and solve it for us. Often we wait for the latter because then we have someone to blame if the situation doesn't work out. We may not consciously want to blame others, but it's the easy way out, so we 'choose' it. You'd be surprised at how many people play the blame game; whether they need to play it or like to play it is inconsequential. The point is that playing the blame game is reactive behavior. But sometimes the division between proactive and reactive is not so clear. There are situations in life (personal and work) where you have tried everything and nothing works to solve a specific problem. Inertia rules the day. You've tried being proactive and reactive. So you let go and move on because taking care of yourself becomes the priority. 

I would have liked to have met Stephen Covey and discussed some aspects of work life with him. I would have asked him for his reflections about specific situations, e.g. when you have bent over backward trying to understand frustrating and incompetent workplace leaders, when you have been proactive and positive and tried to help them and give them what they say they want, but there is no response. You meet a wall of no response no matter what you do. After a period of time where you give them the benefit of the doubt, you let go and move on. Because that is best for your health--physical and psychological. 

The main misconception that most advice-givers and motivational teachers have is that workplace leaders are very invested in their employees' career advancement and overall job satisfaction. But sometimes they are not. Sometimes all they want around them are yes-people who make no waves and who demand nothing. Some leaders just want to be left alone so that they don't have to deal with those they view as bothersome employees. Covey doesn't really address such situations in his book. In other words, most of the situations he presents are win-win for both parties--the success stories. That's great but it's not always real life because both sides have to think win-win, and it's not all the time that both sides do. 

I'm glad I reread his book, because I realized that I've figured out a lot for myself by myself over the years, even though I have on occasion sought advice in such books. I mostly didn't rely on others to solve my workplace issues and I came through them a changed person--stronger and more capable of dealing with bullshit-dispensing leaders or leaders who simply didn't care about their employees. The latter exist, make no mistake about that, and those are the leaders with whom I've had to deal sometimes. The problem with people who believe that there is a solution to all problems is that they believe their own hype. I believe in trying to find solutions to problems, yes, but I also believe in letting go and moving on when it no longer makes sense to hang around. That may not be viewed as a positive solution by those who want to solve all conflicts in a positive manner, but sometimes leaving forces change in the people who need to change, including the person who leaves. 


Sunday, November 7, 2021

Pushing back against the hype

I have always had a deep mistrust of anything that is hyped, be it a book, a movie, a song or a lifestyle trend. It doesn’t matter what; whenever ‘experts’ use their pulpits to push ad nauseam this or that wonderful book/film/song/lifestyle trend, my hackles go up. I don’t mind reading what professional reviewers of books, movies, and music have to say, but frankly, as I’ve gotten older, I no longer really trust what they have to say. They have a lot invested in keeping the status quo going, and that means promoting the same modern authors, movie directors, and musicians over and over.

Take books alone. Whenever I read about the new ‘hot’ book being pushed by professional reviewers for the mainstream media (often in top-notch publications), I find it on Amazon and read the ‘verified purchase’ reviews submitted by ordinary readers, not those of the publishing houses, media houses, established reviewers or journalists invested in keeping the status quo going. I read the 5-star reviews and the 1- and 2-star reviews. Many people dismiss the latter as the rantings of disgruntled or envious individuals, and while that may be the case sometimes, in my experience it is not the case most of the time. In the same way that not all the 5-star reviews are believable; you get the feeling that this is too good to be true. The 1- and 2-star reviewers are surprisingly honest when they write ‘I couldn’t get into this novel no matter how hard I tried’, or ‘I got to the halfway point and couldn’t get any further’, or ‘I’ve read other books by this writer that are very good, but this one missed the mark’. And so on. I read those reviews because that’s often how I feel when I am reading a book that was pushed on me by the media or by literary pundits. I think to myself, I am going to write a review of this book that I don’t like, even if most readers did like it. And sometimes I do. I mostly post them on Goodreads, but sometimes on Amazon as well. Nowadays it’s difficult to push back against the hype, but sometimes you have to, and I say that as a writer that has gotten reviews that both like and don’t like what I’ve written. As long as the less-than-stellar reviews are not rude or unprofessional, I accept them as being part and parcel of being a writer. You can’t win them all, but of course you hope for stellar reviews. But accepting the negative ones about my own work means that I am also free to write about what I dislike when it concerns others' work. I am free to be negative about a book/movie/song as long as I remain polite and professional about it.

I can’t tell you how many Kindle books I’ve downloaded to my iPad to read over the past decade or so. I persist with some books that I simply cannot abide, merely to finish them so that I can have an opinion if the book comes up in conversation with someone. But I have given up on two or three books in my lifetime; I found them either so boring as to put me to sleep or so chaotic and unintelligible that I simply didn’t want to waste my time trying to sort out the plot or the lack of one. I lost interest, plain and simple.

I am currently reading Joan Didion’s works, and have gotten through Play It As It Lays (fiction) and Slouching Towards Bethlehem (essays). I’m halfway through another collection of essays The White Album. I have not prioritized reading her books earlier. Joan Didion is considered to be one of America’s great writers, an icon as it were. She spent years as a journalist documenting an era in American life (the 1960s and 1970s) where everything seemed topsy-turvy, where conservative values were tossed out the window, albeit by a minority of the population, in favor of free love and a hippie lifestyle. She writes about the hippie lifestyle in California at that time, as well as the privileged life in Hollywood where anyone who was ‘anyone’ hobnobbed with actors, actresses, celebrities, movie directors, agents, and wanna-bes. Her writing is permeated by a sense of anxiety about the meaninglessness of life. She and her husband wrote screenplays for major movies and were quite successful at it. It all sounds glamorous but it isn’t and wasn’t; she makes sure that you know that. She managed to remain outside of all of the nonsense and hype for the most part, documenting it as the keen observer she was during those years. She’s a very good writer, I'll grant that, but what she writes about holds very little appeal for me. I’ve never really wondered about or been interested in most of the lives or topics she documents and I’m not sure what that says about me. I grew up in the era she writes about, but in New York and not California. I remember a lot of unrest and political turmoil from that time, but her presentation of California creates a feeling of hopelessness. It seems to be a wasteland of sorts. I did not like Play It As It Lays because of those feelings of hopelessness and nihilism. What was the real point of the book? It portrays a wasted life in a wasteland filled with wasted people who are wasting their lives, living in a bubble where they think they are so important. We all know they are not. Perhaps that is her point, to show that these people are lost. If so, she succeeds, but I don’t find anything really uplifting in her writing. It could be due to her desire to remain detached, I’m not sure. Her writing comes across as rather flat emotionally, indicative of a depressive state of mind. Adam Kirsch wrote in The New York Sun in 2006 that “She always seems to be writing on the brink of a catastrophe so awful that her only available response is to withdraw into a kind of autism.” That is a very good description of her writing, in my opinion. For all the chronicling of her life and the lives of others, she remains an enigma and that is rather strange considering that she often writes about herself and her life. Perhaps that is not enough to discover who you really are. As a writer, you can hide behind your descriptions of yourself, especially if you don't want to be known. Perhaps the best explanation for why she is who she is can be found in her essay On the Morning After the Sixties in the collection of essays The White Album. She writes 

"We were silent because the exhilaration of social action seemed to many of us just one more way of escaping the personal, of masking for a while that dread of the meaningless which was man’s fate. To have assumed that particular fate so early was the peculiarity of my generation. I think now that we were the last generation to identify with adults. That most of us have found adulthood just as morally ambiguous as we expected it to be falls perhaps into the category of prophecies self-fulfilled: I am simply not sure. I am telling you only how it was. The mood of Berkeley in those years was one of mild but chronic “depression...Only one person I knew at Berkeley later discovered an ideology, dealt himself into history, cut himself loose from both his own dread and his own time. A few of the people I knew at Berkeley killed themselves not long after."

The problem for me is that it's hard to tell if this mood describes many people at Berkeley during that era in American life or just a few. When you are depressed you have a tendency to 'see' that in the world around you. She is honest in saying that perhaps she doesn’t really know what she thinks or feels about a particular situation. Perhaps she says it best when she describes herself as a writer but not an intellectual, not a thinker. When I googled the definition of an intellectual, I found that she is literally correct. The formal definition of an intellectual is ‘a person who engages in critical thinking, research, and reflection about the reality of society, and who proposes solutions for the normative problems of society, and thus gains authority as a public intellectual’ (Wikipedia). Didion observes and writes about what she sees in society in a coolly detached way, but she does not reflect very much upon her observations, which is what an intellectual might have done. She is an observer and a reporter. I miss the reflections and critical thinking. But that’s me. She is an example of a writer that has been praised to the hilt but one that I cannot really relate to no matter how hard I’ve tried, and I've read two essay collections and one novel by her. I find myself just wanting to be finished with the essays in The White Album. I know that their essences will not stay with me because they have had very little impact on me. 

Other authors who have been hyped in recent years and whose books I really did not like/did nothing for me are Sally Rooney (Normal People), Camille Pagán (I’m Fine and Neither Are You), Andre Aciman (Call Me by Your Name), Dana Spiotta (Innocents and Others), Anna Burns (Milkman), Michael Crichton (Prey), Teresa Driscoll (I Am Watching You), Camilla Läckberg (Gullburet—The Golden Cage), Charles Lambert (The Children’s Home), Matt Marinovich (The Winter Girl), Ian McEwan (Machines Like Me), Stephenie Meyer (Twilight #1), Sayaka Murata (Convenience Store Woman), and Scott Sigler (Infected #1), among others. These are modern novelists, but I am not a huge fan either of some of the ‘classic’ writers who were pushed on us as teenagers and young adults. I think of J.D. Salinger (Catcher in the Rye), Herman Melville (Moby Dick), Philip Roth (any of his books), and others. We had to reflect on the symbolism in some of these books and write about it for class; these books did nothing for me and I found analyses of them tedious.

You can agree with me or not; it’s fine. That’s what makes the world an interesting place—the heterogeneity of individual opinions. You can say that I have eclectic taste, and you might be right. You can say that I’m opinionated at times, and that would be true. But I’m not going to follow the crowds running headlong to overpraise overhyped writers. A number of the modern writers I’ve listed in the previous paragraph are mediocre in my opinion. But they enjoy a huge following and they sell a lot of books. There’s no accounting for taste. But I do know what I like and don’t like. Writing about what I don’t like helps me push back against the hype. It’s becoming more necessary for each day that passes.

 

Sunday, August 1, 2021

Why C.S. Lewis is one of my favorite writers

I read many of his books when I was in my twenties and can recommend them (the last two are science fiction):

  • The Screwtape Letters
  • Surprised by Joy
  • Miracles
  • A Grief Observed
  • The Problem of Pain
  • Mere Christianity
  • The Great Divorce
  • The Four Loves
  • Out of the Silent Planet
  • Perelandra

He is a spiritual writer without necessarily identifying with any one religion, which I like. He chronicled his 'conversion' from atheism to Christianity in Surprised by Joy and Mere Christianity. Whatever I write about his books here cannot do them justice. Each book he wrote is its own treasure and there is much to discover in each of them. They will change your life it you let them. 

I leave you with this quote that I found online today. Typical Lewis--he makes you think. Plato thought in much the same way--that all things exist as 'Forms' in an abstract state. In the case of human beings, they acquire a body at birth. I don't pretend to understand his philosophy, but I find it fascinating.  






Saturday, March 6, 2021

Elena Ferrante's The Lying Life of Adults

I begin Elena Ferrante's novels with a mixture of fascination and dread. Fascination, because everything I've read by her has gripped me. Her novels are riveting and her words flow on the pages, moving me along and immersing me in her Italy, her Naples, and her family dramas that she has carefully constructed. Dread, because I know that this immersion will stir up the mud in my own life and memory; it will murky the waters that I think are so clear, and yet when I dive deeper, I know they aren't.

How is it that one person, one writer, can speak to me and to so many people at the same time? She has an uncanny way of getting right to the core of what drives families apart and what keeps them together. She describes the behaviors, utterances and dramas that comprise the push and pull of family life, mostly without judging them, and that is where the fear comes in. Because you know that the behaviors she writes about are real and often violent to the spirit and body. Sometimes she judges them, but only within the contexts of her characters, the ones who want to escape the oppression, claustrophobia, and violence of family life. She allows them to judge, and we follow their attempts to escape, which are seemingly successful, but we know that somewhere down the line, the past will knock on their door and demand its due. At some point, they will face the same situations that they ran from, and come face to face with their early selves—the ones who said that they would never tolerate this or that behavior, the ones who said that they would never behave like their parents, aunts, uncles and grandparents. They experience the human frailties, deceptions, betrayals, frustrations, rage, and even violence (psychological and physical) that can be part of family life. The characters in her books are flawed human beings, like we all are. Perhaps that is part of her appeal. She explains some parts of our lives for us; I know she does that for me. I finish her novels thinking, yes, that helps to explain this or that family member’s behavior, or utterances, or bizarre points of view.

Everyone lies in Ferrante’s novels. Adults lie, but so do children and teenagers. The Lying Life of Adults is really the story of how teenagers become adults who lie to themselves and to others. It is the story of how we become the adults we profess to hate. Giovanna, the main character who is a teenager, is acutely aware of the hypocritical behavior of the adults in her life. She has two friends she confides in, Angela and Ida, the daughters of her parents’ friends Mariano and Costanza. Her attempt to develop a relationship with her hated aunt Vittoria, her father’s sister, has far-reaching repercussions for her parents, her parents’ friends, involved children, and her own life. Vittoria is a destructive force of nature. She is (presumably) the opposite of Giovanna’s educated, intellectual and refined father, Andrea, who hates his coarse uneducated sister (the feeling is mutual), and yet, that is what Ferrante wants to show us, that at their core, both Vittoria and Andrea are the same. They are egotists and liars, they think nothing of destroying others’ lives by wanting what they want (Vittoria wanted Enzo--the husband of her friend Margherita, and Andrea wanted Costanza—the wife of his friend Mariano). They justify their betrayals of spouses and families and lie to themselves about how ‘noble’ their intentions are. Nella, Andrea’s wife, is crushed by his betrayal and their eventual divorce, but tries to live her life following the divorce as best she can. Mariano, who has cheated on Costanza often, is also lost; eventually Nella and Mariano find each other despite Nella’s protests to the contrary. Giovanna is witness to all of these happenings. At the same time, she becomes friends with Vittoria (who worshipped Enzo), Margherita, and Margherita’s children (Corrado, Tonino, and Giuliana). Vittoria dominates Margherita and her children’s lives; she tells them how to live and what to do and not to do. The relationship between Vittoria and Margherita is strange and one I found hard to understand, but for the purposes of the book, I accepted it. But I know very few people in real life who would have become friends with their husbands’ mistresses.

Vittoria brought to the surface memories of my father’s eldest sister Carmela, who was also not much-liked in my family. Unlike Vittoria, she was considered to be good-looking; she was a refined woman with many intellectual and cultural interests. But she was a drama queen, and no family gathering ever ended pleasantly when she was present. She was unhappily married to one of my father’s childhood friends, which didn’t help matters. My father probably felt pressured to take sides, and he took his sister’s side against his friend. My mother and my aunt did not get along at all; my mother found her domineering, controlling, and nosy. Carmela and her husband eventually divorced; she lived alone afterward until she died, but did have a lover whom she could have married but chose not to. After one too many unpleasant family gatherings when we were children, my father and mother decided not to see her anymore, and by extension, we were not to see her either. After my father died, my sister and I made an effort to re-establish contact with her. We found her to be a decent person, but of course by that time she was old and in a different frame of mind. I think she was happy to see us again, but our lives were busy and we didn’t see her often. She died eight years after my father.

I could relate to those feelings that Ferrante describes—remaining loyal to parents while wondering why we all couldn’t just get along, and feeling guilty for wanting to have some kind of relationship with my aunt. My aunt made an effort to remember our birthdays with gifts and cards, but they were never well-received, and eventually she ceased to make the effort. I remember when my grandmother died, I was around twelve or so. Frustrations and anger came to the surface, people said things they probably regretted, and the war only intensified. It was difficult to deal with all those feelings as a child. But I knew even then that this kind of family life was oppressive and claustrophobic, and I wanted no part of it. And for the most part, I have managed to escape it, but not without many mistakes and poor decisions of my own before I got to a place in life with which I could be comfortable. Reading Ferrante reminds me of my early family life, and it’s a mixed blessing, as I wrote at the beginning of this post—I am fascinated by what she manages to stir up in me, and fearful of it at the same time. Like a moth to the flame, as the old saying goes. I know I will get burned. Unlike the moth, I survive being burned, but it is a strange experience nonetheless.

 

Tuesday, January 12, 2021

Picnic at Hanging Rock--the movie and the series

Picnic at Hanging Rock--the movie--came out in 1975 and was lauded as a great film. Indeed, its director, Peter Weir, of The Last Wave fame, went on to make some hugely popular movies, among them Witness, Master and Commander, Green Card, and The Truman Show. The Last Wave, with Richard Chamberlain, is a masterpiece of a film about a lawyer defending several Aboriginal men accused of murder, who falls under the spell of the Aboriginal culture; he begins to have premonitions about a last wave, which may or may not be a huge tidal wave or a tsunami. The film was released in 1977, two years after Picnic at Hanging Rock, which I never saw until recently. I watched it after I had seen the BBC television series of the same name (now available on the streaming channel Cirkus here in Norway). Although most reviewers and viewers preferred the film, I preferred the television series. 

I have not read the novel by Joan Lindsay on which both the film and series are based, but I plan on doing so. That said, I found the series to be quite good, and I liked it better than the film version, probably because it was longer and viewers could get better insights into the characters and what made them tick. Additionally, I had read movie reviews that kept mentioning how eerie the film was; I thought the series was far more so. It really got under my skin. I do agree with the naysayers that the series could probably have been shortened to four episodes instead of six, but regardless, it held my interest throughout.

I liked that series viewers learned a lot about the main characters--where they came from, their backstories. The series got the chance to really flesh out the characters. They took liberties with the actual story, I am sure of that. But it worked. I liked the dreamy atmosphere that hovered between the natural and the supernatural, I liked the flirtation with subtle horror and madness. Was satanism or witchcraft involved in the disappearance at Hanging Rock of four women from a Victorian era girl's school? Were there evil spirits there, or spirits protecting the rock against trespassers? Was there a time warp into which they slipped, never to return? Why did watches stop in the vicinity of the rock? Were they murdered by local men in the area, or did they commit suicide? Their bodies were never found. One of the women does return, but unfortunately, she cannot remember anything that happened, and that by itself unnerves most of the townspeople as well as the school staff. A run of bad luck ensues, and the wealthy parents whose daughters go to the school begin to withdraw them, one by one, which leads to a crisis for (and eventual suicide of) the headmistress Mrs. Appleyard (played by an excellent Natalie Dormer). 

There are many theories as to what could have happened to the girls. The film and the series tantalize us with possible answers, but never really make clear what actually did happen to them. Apparently that was the ending in Lindsay's book as well, although she purportedly wrote a a rather bizarre ending that never made it into the published book. The ending of the film and series give viewers some ideas of what probably happened to the missing girls, but it remains up to the viewers to intuit how large a role the atmosphere at the rock and legends surrounding the rock played. The series moved slowly in terms of building up to the reality of the horror that occurred; a creeping sense of creepiness as it were. I do not agree with the critics of the series that the focus was not on the picnic. It was, in every episode: it is the backdrop in every episode. The fact that the girls went missing affected just about everyone at the school, and each episode revealed that in one way or another. Bad fortune found a number of them. The music was a good accompaniment to the goings-on--eerie at times, dreamy at other times. 

I suggest watching the 1975 film first, and then the television series. The acting in both is very good, but I prefer the acting and cinematography of the television series, as well as the ever-present intense atmosphere of foreboding in the series, even in daylight. I did not get that same feeling from the movie.  


Sunday, January 3, 2021

The appeal of science fiction

I'm a diehard sci-fi (and sci-fi horror) fan--books, films, and series. I don't remember the first sci-fi book I read that got me hooked on the genre. Perhaps it was A Wrinkle in Time by Madeleine L'Engle when we were children. The Invisible Man by H.G. Wells was another book that fascinated us as children. My parents were good at introducing us to different literary genres. The Andromeda Strain was published in 1969 and I probably read it around 1970 or so. I also read C.S. Lewis' The Space Trilogy when I was a teenager, and This Perfect Day by Ira Levin. To enjoy sci-fi, one must be able to let go of one's own world and enter into new and unknown worlds created by the authors and accept that those worlds may be nothing like one's own. That was never a problem for me. The appeal of sci-fi is likely different for each person, but there are some common elements. Part of the appeal was likely escapist when I was younger; now the appeal is more a fascination with dystopian themes and with other worlds, unknown worlds, the universe, time travel, parallel worlds--in short, fascination with stepping outside of the natural laws and our world (outer and inner) in order to experience other worlds. Judging by the interest in sci-fi, I think we will always be fascinated by the possibility of doing just that. I think man has always looked up at the stars and wondered what was out there. Or looked around at ordinary life and happenings and asked--what if they were different or changed, or completely unlike what we could ever imagine? Man has always been both fascinated by and afraid of the unknown and of the dark. Monsters and aliens may live there, and they may not be friendly to mankind. Even so, I would love to be able to travel through time to other worlds if I could do so via a transporter or through a wormhole, just as long as I could return to the safety of my own world when I wanted. That's asking a lot, but in the sci-fi realm, anything is possible.  

Some of my favorite sci-fi authors and their books are as follows:

  • Ray Bradbury--The Martian Chronicles, Fahrenheit 451
  • Stanislaw Lem--Solaris
  • Philip K. Dick--Do Androids Dream of Electric Sheep
  • Michael Crichton--The Andromeda Strain, The Terminal Man, Timeline
  • Neil Gaiman--Coraline, The Ocean at the End of the Lane, The Graveyard Book
  • John Wyndham--The Day of the Triffids
  • C.S. Lewis--The Space Trilogy (Out of the Silent Planet, Perelandra, That Hideous Strength)
  • H.P. Lovecraft--The Best of H.P. Lovecraft (falls into the horror fiction genre, but many of his stories would qualify as sci-fi horror)
  • Isaac Asimov--Fantastic Voyage, The End of Eternity
  • David Lindsay--A Voyage to Arcturus 
  • Aldous Huxley--Brave New World
  • George Orwell--1984
  • H.G. Wells--The War of the Worlds, The Invisible Man
  • Ira Levin--This Perfect Day

Some of my favorite sci-fi films and series are:  
  • Forbidden Planet
  • The Blob
  • 2001: A Space Odyssey
  • Soylent Green
  • Close Encounters of the Third Kind
  • Star Wars
  • The Man Who Fell to Earth
  • Westworld
  • Alien
  • Invasion of the Body Snatchers
  • Aliens
  • Blade Runner
  • Brazil
  • Deep Impact
  • Event Horizon
  • Jurassic Park
  • The Lost World: Jurassic Park
  • Men in Black
  • Alien3
  • Alien Resurrection
  • The Day After Tomorrow
  • I Am Legend
  • WALL-E
  • Jurassic Park III
  • 28 Days Later
  • District 9
  • Pitch Black
  • Minority Report
  • Solaris 
  • Another Earth
  • IO
  • Extinction
  • I Origins
  • Prometheus
  • Interstellar
  • The Martian
  • Oblivion
  • Edge of Tomorrow
  • Alien: Covenant
  • Arrival
  • Ex Machina
  • A Quiet Place
  • Blade Runner 2049
  • Jurassic World
  • Jurassic World: Fallen Kingdom
  • Raised By Wolves (HBO series)

Monday, November 16, 2020

A free Kindle book preview of Survivable Losses

I'm posting a free Kindle book preview of Survivable Losses, the collection of short stories by Francesca Stokes. If you like it, please consider purchasing it on Amazon. Thank you. 

Sunday, August 23, 2020

Too Much and Never Enough by Mary Trump

I finished her book today; it's a quick and easy read, coming in at 211 pages. It's also a good book, with the best writing coming toward the end, in the last chapter and the epilogue. It is there you find her strongest psychological assessments of Donald Trump, and they are very interesting since she is educated as a clinical psychologist. Rather than my writing a review of the book, I encourage everyone to read it, as it is well-worth reading. I am including some quotes from the book (Fred is Donald Trump's father, Freddy is Mary's father and Donald's brother who died very young). The quotes speak for themselves.

  • “The fact is, Donald’s pathologies are so complex and his behaviors so often inexplicable that coming up with an accurate and comprehensive diagnosis would require a full battery of psychological and neuropsychological tests that he’ll never sit for. At this point, we can’t evaluate his day-to-day functioning because he is, in the West Wing, essentially institutionalized. Donald has been institutionalized for most of his adult life, so there is no way to know how he would thrive, or even survive, on his own in the real world.”
  • “Donald today is much as he was at three years old: incapable of growing, learning, or evolving, unable to regulate his emotions, moderate his responses, or take in and synthesize information.”
  • “Though nothing Donald did surprised me, the speed and volume with which he started inflicting his worst impulses on the country—from lying about the crowd size at the inauguration and whining about how poorly he was treated to rolling back environmental protections, targeting the Affordable Care Act in order to take affordable health care away from millions of people, and enacting his racist Muslim ban—overwhelmed me.”
  • “Donald’s need for affirmation is so great that he doesn’t seem to notice that the largest group of his supporters are people he wouldn’t condescend to be seen with outside of a rally. His deep-seated insecurities have created in him a black hole of need that constantly requires the light of compliments that disappears as soon as he’s soaked it in. Nothing is ever enough.”
  • “I hope this book will end the practice of referring to Donald’s “strategies” or “agendas,” as if he operates according to any organizing principles. He doesn’t. Donald’s ego has been and is a fragile and inadequate barrier between him and the real world, which, thanks to his father’s money and power, he never had to negotiate by himself. Donald has always needed to perpetuate the fiction my grandfather started that he is strong, smart, and otherwise extraordinary, because facing the truth—that he is none of those things—is too terrifying for him to contemplate.”
  • “The simple fact is that Donald is fundamentally incapable of acknowledging the suffering of others. Telling the stories of those we’ve lost would bore him. Acknowledging the victims of COVID-19 would be to associate himself with their weakness, a trait his father taught him to despise. Donald can no more advocate for the sick and dying than he could put himself between his father and Freddy. Perhaps most crucially, for Donald there is no value in empathy, no tangible upside to caring for other people. David Corn wrote, “Everything is transactional for this poor broken human being. Everything.” It is an epic tragedy of parental failure that my uncle does not understand that he or anybody else has intrinsic worth.”
  • “Fred didn’t groom Donald to succeed him; when he was in his right mind, he wouldn’t trust Trump Management to anybody. Instead, he used Donald, despite his failures and poor judgment, as the public face of his own thwarted ambition. Fred kept propping up Donald’s false sense of accomplishment until the only asset Donald had was the ease with which he could be duped by more powerful men.”
  • “That’s what sociopaths do: they co-opt others and use them toward their own ends—ruthlessly and efficiently, with no tolerance for dissent or resistance. Fred destroyed Donald, too, but not by snuffing him out as he did Freddy; instead, he short-circuited Donald’s ability to develop and experience the entire spectrum of human emotion. By limiting Donald’s access to his own feelings and rendering many of them unacceptable, Fred perverted his son’s perception of the world and damaged his ability to live in it. His capacity to be his own person, rather than an extension of his father’s ambitions, became severely limited.”
  • “Abuse can be quiet and insidious just as often as, or even more often than, it is loud and violent. As far as I know, my grandfather wasn’t a physically violent man or even a particularly angry one. He didn’t have to be; he expected to get what he wanted and almost always did. It wasn’t his inability to fix his oldest son that infuriated him, it was the fact that Freddy simply wasn’t what he wanted him to be. Fred dismantled his oldest son by devaluing and degrading every aspect of his personality and his natural abilities until all that was left was self-recrimination and a desperate need to please a man who had no use for him.”
  • “With millions of lives at stake, he takes accusations about the federal government’s failure to provide ventilators personally, threatening to withhold funding and lifesaving equipment from states whose governors don’t pay sufficient homage to him. That doesn’t surprise me. The deafening silence in response to such a blatant display of sociopathic disregard for human life or the consequences for one’s actions, on the other hand, fills me with despair and reminds me that Donald isn’t really the problem after all.”
  • “Many, but by no means all of us, have been shielded until now from the worst effects of his pathologies by a stable economy and a lack of serious crises. But the out-of-control COVID-19 pandemic, the possibility of an economic depression, deepening social divides along political lines thanks to Donald’s penchant for division, and devastating uncertainty about our country’s future have created a perfect storm of catastrophes that no one is less equipped than my uncle to manage."



Monday, June 29, 2020

The creepy and engrossing stories of H.P. Lovecraft

It’s been well over twenty years since I purchased The Best of H.P. Lovecraft (Bloodcurdling Tales of Horror and the Macabre). At that time, I read perhaps one of the short stories in this collection, The Rats in the Walls, but that is the only one I can recall reading. I recently picked up the book again following the recent release of the movie Color Out of Space, which is based on Lovecraft’s short story The Colour Out of Space. I have not seen the movie, but decided to read the short story instead, and am now reading the entire collection of short stories and enjoying them.

Lovecraft is a master horror writer. Born in 1890, he wrote prodigiously until his death in 1937; he didn’t live a long life, but he left behind a literary legacy that endures to this day. It’s hard to describe what it is that captures and draws you into his stories, but it only takes a page or two and I’m hooked into yet another short story. I don’t know if I would describe his tales as bloodcurdling; I would rather describe them as creeping terror, or as a gradual build-up to what you know are going to be fear- and anxiety-inducing events. Stephen King has stated that “H.P. Lovecraft has yet to be surpassed as the twentieth century’s greatest practitioner of the classic horror tale”. High praise coming from a master horror writer himself. King grew up reading Lovecraft’s tales, and Lovecraft himself was inspired by Edgar Allan Poe (1809 – 1849). We read a fair amount of Poe in school as children/young teenagers, but not Lovecraft.

I know from my reading and searching online that readers either like Lovecraft’s classic prose and phrasings, or they don’t. I happen to be one of the readers who do like his style. He is wordy, but he chooses his words carefully (some would say he is old-fashioned and that’s fine with me), and there aren’t many wasted sentences. He doesn’t write or present details like a journalist, and is excellent at crafting his tales. Each tale deals with a different kind of horror, and the protagonists, educated and logical men, are sceptical at first to what they find themselves dealing with, only to understand (in the nick of time) that what they were sceptical of is in fact real (or surreal) and life-threatening. My favorite stories are not necessarily the ones that his diehard fans would hold up as their favorites. In the collection that I am almost finished reading, I would say my favorite stories are the following:

·        The Picture in the House  (the build-up to the suggestion of a grim end for the protagonist is nerve-wracking)
·        In the Vault  (just plain creepy, something you might find in Tales from the Crypt)
·        The Whisperer in Darkness  (cosmic horror = fear of the unknown, of the cosmos, of all things alien)
·        The Colour Out of Space  (cosmic horror about a meteor that crashes to earth and the after-effects)
·        The Haunter of the Dark  (the unwitting unleashing of a satanic-like monster)
·        The Thing on the Doorstep  (wizardry, mental telepathy, mind transfer—plain creepy)
·        The Shadow Over Innsmouth  (part of the Cthulhu mythos)

The Call of Cthulhu is also part of this collection of short stories. After digging into Lovecraft’s background, I found out that there is an entire cult mythos built up around the monster Cthulhu, and that the book The Necronomicon that is mentioned in several of his stories, while fictional, is thought to be real by some people. The Shadow Over Innsmouth is part of this mythos, and I found it to be much more terrifying than The Call of Cthulhu because of the pursuit of the protagonist by the townspeople (monsters) and how the realization of his strange ancestry slowly dawns on the protagonist. Lovecraft writes in an exceptionally visual way; his descriptions of the fictional town Innsmouth (in Massachusetts) allowed me to imagine it, such that when I saw it depicted in artists’ pictures online, I thought, yes, that’s how I would have seen it too. He is not big on dialog between his characters, but for some reason that is not a problem for me. He explains the motives and thoughts of his characters in great detail, and that suffices. 

Lovecraft has inspired many writers and filmmakers to this day—among them the writer Stephen King and director Guillermo Del Toro. HR Giger’s monster in the Alien movies was inspired by Lovecraft’s writings, likewise John Carpenter’s creation The Thing, according to online searches. I would add that some of the X-Files episodes bear a Lovecraftian influence, especially those episodes that deal with insular townspeople, xenophobia, and strange goings-on. Those are the episodes where Mulder and Scully visit such towns and out-of-the-way places, and all the while you sit and watch and are anxious for them, wanting them to leave as soon as possible. The X-Files remains one of my favorite shows, precisely because the show took the same kinds of bold risks in its storytelling as Lovecraft did with his.

I am nearing the end of this collection of short stories/novellas, and I really don’t want them to end. Lovecraft has created a universe that you are very glad you don’t live in, but that fascinates you nonetheless. You can ‘visit’ it safely via his tales. He is an excellent writer; I’m surprised that it took me over twenty years to appreciate him, but thankfully, I can do so now.


Friday, May 1, 2020

Some reflections on C.S. Lewis

I finished Preparing for Easter by C.S. Lewis shortly after Easter, which is a book of his reflections on Christianity for each day of Lent. Lewis was a prolific writer of both children’s books and books for adults, and I was introduced to his adult books by my father, himself a prolific reader and a great fan of both Lewis and G.K. Chesterton (who wrote The Everlasting Man). Lewis was an atheist for a good portion of his life, but found his way to Christianity by reflection and reason. Or as he might have put it, he was pulled in that direction and at some point stopped resisting.

His writings appeal to me and others who have had questions about their faith, who haven’t accepted all aspects of our faith on ‘blind faith’ alone. Perhaps that makes us doubting Thomas-es, but I for one have a lot of compassion for doubting Thomas, who was a sceptic by nature. Yes, his faith was wanting when push came to shove, but life is often like that. I doubt that God loved him any less in the long run. Even Lewis suffered doubts about God’s existence when he lost his beloved wife Joy to cancer. Some of his best books come from that period and that experience; he wrote about pain, suffering, and grief in ways that you will remember long after you read his books. He never forgot to write about our humanity in our meetings with God. He understood as an academic that it was difficult to accept some of the tenets of Christian faith. So his mission was to write to help us understand them. I must admit that I use quite a bit of time to reflect upon his writings. But as he himself once said, ‘he reasoned his way to faith’. And for an atheist, that is perhaps the only way. When reason overpowers scepticism so totally, then there are no defences left to fight with.


Saturday, February 9, 2019

Elena Ferrante's brilliant Neapolitan quadrilogy

I just finished reading Elena Ferrante’s Neapolitan quadrilogy, and I recommend it highly: My Brilliant Friend, The Story of a New Name, Those Who Leave and Those Who Stay, and The Story of the Lost Child. It would be hard for me to summarize her books adequately in this post, but the impressions they made on me will stay with me forever. Italian men, at least at the time when the author was young (1940s and 1950s), do not come off well at all, at least in the non-educated part of Italian society, specifically, Naples at that time. They beat their wives and children regularly; the women accepted it and the children became afraid of their fathers. Men raped their wives/forced them to have sex. Poverty was rampant, as was corruption. Many of the married men had lovers with whom they started new families while still married to the first wives. Homosexual men were beaten to death. Violence was a huge part of the society at that time.

Elena Ferrante is a pseudonym for the author of these powerful books. Given their subject matter, given the author’s desire for privacy, I think it is fitting that she wrote that way. Why do we need to know who she really was? The important thing is the books, the message, the freedom with which she wrote, not holding back about anything, really. She writes from a gut place; sometimes I got the feeling that the books just poured out of her. They are fiercely honest books, filled with events that are embarrassing, cringe-worthy, frightening, and horrific (the abuse that Lila endures, for example, at the hands of her first husband Stefano, and earlier, at the hands of her father). Elena and Lila are lifelong friends; their friendship is an odd one, not easily explained and not easy to read about. It is raw, honest, at times abusive (at least Lila’s behavior toward Elena), but there is a love there that is hard to define. They seem to need each other; Lila needs for Elena to become a successful writer (she does); Elena needs for Lila to break free of Naples and to reach her potential as the smart woman she is (it is unclear if she really manages that by the end of the series). But Lila is the person who Elena looks up to. Lila is by turns brash, aggressive, rude, mean, non-compliant, ambitious, passive, passive-aggressive, kind, loving, and then not—all over again. She is mercurial and beautiful—the type of woman that all men want, at least in Elena’s eyes. She is also fiercely intelligent, which Elena talks about often--but her ambition for higher education is thwarted by her family and her circumstances. Elena is also beautiful, but much less sure of herself, and certainly not mercurial and mean like Lila. 

All of us have known a Lila in our lives. They are the women who walk into a room, and it becomes quiet—all eyes on her. She is the woman that many other women fear, because she does not seem to need men in her life, even though there is always a man there. And the men fall for that type of woman because they think she will make no demands of them like most ordinary women, never realizing for a second that this is exactly the trap that Lila sets for men. She is the femme fatale who lures them in, and then uses them for all they are worth. Given her background of abuse at the hands of the men in her early life, it is perhaps no surprise that she behaves that way and that this is the type of woman she has become. Elena grows up differently; her father doesn’t directly abuse her, but he shows little interest in her. Her mother is emotionally abusive to her, and their relationship is strained for years. Elena is smart, and as luck would have it, her intelligence as a child is recognized by a teacher who essentially orders her parents to let her pursue higher education. Since there is no money for that in her family, the teacher helps her out with books and other materials, as does Lila when she first marries Stefano, who is wealthy. Elena always wonders why the teacher never did the same for Lila, whose parents also had no money. The difference was also that Elena’s parents, while resenting the teacher’s intrusion into their lives, obeyed her orders, whereas Lila’s parents would never have done so. So Lila was not as lucky as Elena when it came to being able to pursue an education. Lila tried for years to keep up with Elena, and Elena helps her by sharing her books with her, but Lila realizes that it is impossible to keep up, and because she cannot enjoy what Elena is enjoying, she rejects it utterly and begins to snipe at Elena’s progress and success. And so it goes for many years. Most of the Lila types in this life do not end up with happy and successful lives; rather they crash and burn in middle age when their beauty starts to fade, and they often end up friendless.

Elena and Lila’s friendship is a strange mixture of caring, not caring, jealousy, envy, ambition, thwarted ambition, fear, abuse, melancholy, bitterness, sometimes happiness, but most often confusion. Elena is never sure where she has Lila, and by the time she stops caring about exactly that and begins to live life on her own terms, she is in her late twenties. By that time, she has watched the married Lila seduce Nino, her first love, run off with him to live with him, and then watch as Nino leaves her behind and disappears. Lila’s life descends into a chaotic mess, but as time goes on, she achieves some sort of success; she lives in Naples with Enzo, the man who rescues her from Stefano, and with her son Gennaro (who is Stefano’s son). They learn about the computer world together, and start their own computer company. For a while, they earn good money. But as always, life steps in, tragedy hits, and the misery starts all over again.

Elena leaves Naples and marries Pietro, and they have two daughters together. She tries to keep writing after the success of her first novel that was published shortly before her marriage, but she struggles with her ambition and trying to find time for it all—writing and taking care of a husband and family. She struggles with confidence and lack of it, with confusion, with trying to understand the society and politics around her, and with trying to understand her relationship with Lila. She feels guilty, I think, for her success, certain that it is actually Lila's doing. She never seems to be able to accept that she is just as intelligent, if not more so, than Lila. Her intelligence includes being able to adapt to situations, to accept what she cannot change. Lila never learns that, and becomes brittle as she ages. Elena is by turns reflective and realistic. She understands that even though Pietro is an academic like she is, he does not support her academic endeavors, or perhaps more correctly stated—he does not think that her academic career is as important as his own. And then Nino reappears in her life, and her life descends into chaos. Suffice it to say that Nino is a destructive force in the lives of those he inserts himself into. Smart women, foolish choices. Lila and Elena are two women who fit that bill.

Elena Ferrante grew up in the 1940s and 1950s; we grew up in the 1960s and 1970s. By that time, roles had changed for men and women, or at least the expectations of what men and women would have as roles when they married. Feminism changed a lot of things, for better and for worse. Strangely enough, it never occurred to me when I was young that anyone would want to punish me or any other woman because we were intelligent, or try to stifle it, or try to dominate us and force us to pretend that we were not smart or that we would not use our intelligence. I understood later that there existed people—men and women—who wanted to do just that, out of envy and spite. Sometimes men were downright abusive to women who were intelligent and ambitious--the women who wanted a marriage based on equality and mutual respect. When I have spoken to priests and other adults about how women were often treated badly by husbands, some of them would say that women should ‘do their duty’ and submit to their husbands.  I once challenged a priest by asking him why women should ‘obey’ a man, as in “Wives, obey your husbands as you obey the Lord. The husband is the head of the wife, just as Christ is the head of the church people”, when so many men forgot the other saying—“Husbands, love your wives, even as Christ also loved the church, and gave himself for it….” I got no answer, and that’s because there are very few men who love their wives as Christ loved the church. He knew that just as well as I did, but he couldn’t admit it.

Ferrante’s novels made me reflect on so many things, and those reflections have made me sad, as I knew they would, because they reopened personal wounds and touched on events that happened many years ago. But my life is so much richer for having read her books. When I look at our society now, there is perhaps less violence (there are laws against wife-beating and child abuse), but there is rampant use of pornography that has become increasingly violent against women. I don’t know what to make of society anymore, and I often ask if we really do want peace. I am looking for respect between the sexes, and I don’t see much of it. Even in the Catholic Church, there are huge problems when it comes to attitudes toward women. I think that the church needs a huge overhaul and that it needs to re-evaluate where it wants to go, because at present, it is no longer the moral force in the world that it used to be, and that people want it to be. I also think that it needs to clearly examine its attitudes toward women; it does defend them, yes, but it has a problem, like most of society, with highly-intelligent women. I have seen some very good marriages in my lifetime, but I would not define most as happy. Marriage works well if there is love there (including sexual love), but since no one can really define love properly, there is an element of luck in all of it. People can and do change over time, and become better people, and that will lead to happier marriages, but when I look at the pain caused by one party toward the other, when I look at all the unhappiness I have seen in marriages, I am surprised that the divorce rate isn’t higher than it is, at least in Westernized countries. Having said that, I think that marriages where both parties work (inside the home or outside of it) and respect each other’s abilities, where both have similar education and value systems, also when it comes to raising children, have a better chance of success than very traditional ones where the wife has been forced by a man, a society, a patriarchy, or a religion, to choose that traditional life, which often leads to frustration and unhappiness. Unfortunately, Catholic men are also quite unenlightened about many things concerning women, their wives/sisters/ mothers/daughters, and what women want, regardless of whether we are talking about Naples, Italy, southern Europe, Britain, or the United States. Ferrante’s novels work because she throws light on attitudes and behavior that most people would prefer stay in the shadows, in the dark. She throws open the doors and the windows and says, these are women’s lives and they are not easy lives. Pay attention.



Thursday, September 27, 2018

A quote from Jackson Katz's book The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help

I haven't read Jackson Katz's book The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help, but I am impressed by this quote from his book. It's uncomfortable to read it, and yet, if you are a woman, you learn to do many of these things already when you are quite young. Here is the quote:

“I draw a line down the middle of a chalkboard, sketching a male symbol on one side and a female symbol on the other. Then I ask just the men: What steps do you guys take, on a daily basis, to prevent yourselves from being sexually assaulted? At first there is a kind of awkward silence as the men try to figure out if they've been asked a trick question. The silence gives way to a smattering of nervous laughter. Occasionally, a young guy will raise his hand and say, 'I stay out of prison.' This is typically followed by another moment of laughter, before someone finally raises his hand and soberly states, 'Nothing. I don't think about it.' Then I ask women the same question. What steps do you take on a daily basis to prevent yourselves from being sexually assaulted? Women throughout the audience immediately start raising their hands. As the men sit in stunned silence, the women recount safety precautions they take as part of their daily routine. Here are some of their answers: Hold my keys as a potential weapon. Look in the back seat of the car before getting in. Carry a cell phone. Don't go jogging at night. Lock all the windows when I sleep, even on hot summer nights. Be careful not to drink too much. Don't put my drink down and come back to it; make sure I see it being poured. Own a big dog. Carry Mace or pepper spray. Have an unlisted phone number. Have a man's voice on my answering machine. Park in well-lit areas. Don't use parking garages. Don't get on elevators with only one man, or with a group of men. Vary my route home from work. Watch what I wear. Don't use highway rest areas. Use a home alarm system. Don't wear headphones when jogging. Avoid forests or wooded areas, even in the daytime. Don't take a first-floor apartment. Go out in groups. Own a firearm. Meet men on first dates in public places. Make sure to have a car or cab fare. Don't make eye contact with men on the street. Make assertive eye contact with men on the street.”

― Jackson Katz, The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help


I find it sad that we have come to this point in society, where women cannot really trust men to treat them respectfully. Where women cannot trust men to help them if they are threatened with sexual assault (when the men that could help just stand there and watch as their friends rape a woman). Where women are treated like objects for men's sexual (often violent) proclivities. Where 'no' is always taken as 'yes'. What has brought us to this point? Has hardcore porn played a role? I think it has. But of course that view is poo-pooed by so many people who want so desperately to be liberal in every way. I remember my father, whose view on men was not very promising, to say the least. He would always tell me that a lot of men were just no good and that I should watch out for myself. When I was young, I didn't want to believe that what he was saying was true. But as I got older, I understood. I have met many good men, but I have also met others who were simply the opposite--crude, rude, sexually-aggressive, violent, hate-filled, and envious. Men who think everything is a joke. Men who disrespect women by interrupting them constantly, belittling what they say, overpowering them by yelling, and so on. Men who become angry when told 'no'. Men who abuse women verbally (telling them they're stupid, for example), psychologically, and physically. The list goes on. So if Jackson Katz can teach men how to behave respectfully toward women, kudos to him. He deserves a star in my book.


Queen Bee

I play The New York Times Spelling Bee  game each day. There are a set number of words that one must find (spell) each day given the letters...