Showing posts with label outrage. Show all posts
Showing posts with label outrage. Show all posts

Sunday, November 21, 2021

Righteous anger and forcing change in the Catholic Church

I've written about the sex abuse scandals in the Catholic Church several times, the latest post being in October of this year: A New Yorker in Oslo: French clergy and the latest sex abuse scandal in the Catholic Church (paulamdeangelis.blogspot.com). I had a suggestion for how to force the Church to change, and that was to hit them in the pocketbook. Ordinary parishioners, men and women alike, should be angry enough to cease their financial support of the Church at least for the period of time it takes the Church to clean up the mess it's made globally. If the Church needs money, it can sell some of its Vatican treasures; that way it will learn the true value of behaving ethically and decently toward its faithful, be they young or old. 

A couple of days ago I read an online article by a former Norwegian Catholic who was outraged that more churchgoers weren't up in arms about the sex abuse scandals. He said he felt ashamed that more of them didn't vocalize their anger. I understand his anger. At the same time, he really has no idea how many Catholics are or aren't outraged by them. But he's correct that parishioners at least haven't vocalized their anger in their churches. He has left the Church and no longer considers himself a Catholic, unlike me. I will always be a Catholic even though I'm not always a regular churchgoer each Sunday. I keep hoping that the priests will talk about these scandals from the pulpit. So far, they haven't, and I'm not sure why. The victims of these crimes are not even mentioned in the prayers of the faithful. We could pray for them for starters. 

Some of the young priests who preach from the pulpit now seem to be more aware of the problems in society generally and are more willing to bring them up, and that tells me there's hope for change. A few of the older priests also seem aware, but most are not. I am not interested in listening to the same old spiel preached by many of the older priests who deliver company/party line without much insight or reflection. If I know they will have a particular mass I tend to avoid it. They are the types who preach that we should do this or that because that's how the Church wants it done, the Church meaning the Vatican and the men running the Church. They attribute many things to Christ that I doubt Christ would have stood for. I think they would be surprised that Christ would not be willing to look the other way in the face of the sex abuse scandals. Christ did show outrage when he saw that the temple was being used as a marketplace; he tossed the sellers out of the temple. He was angry, and his anger is characterized as righteous anger Righteous Anger - Catholic Daily Reflections (catholic-daily-reflections.com) 

"Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.”  John 2:13b-16

He lectured the Pharisees in ways that made them angry. He lost no opportunity to needle the Pharisees, who thought they were wonderful people simply because they followed church laws to a tee. In other words, justifiable anger was allowed. The definition of that type of anger can be discussed, but I certainly think that the sex abuse scandals qualify as the type of crime that can justify righteous anger in Catholic parishioners. After all, we are the Church; the Church is not the Vatican or the clerics in Rome. We have a huge say in how we want the Church to be; we have the power to force it to change. We should use that power. 

As Christians, we must be aware of what goes on around us and not sit back and accept all behavior in the Church simply because it is our Church. If we accept everything, what is the point of trying to recognize good and to do good? We can just stop trying to do so. We must learn to separate the wheat from the chaff--distinguish the good from the bad in all things, be they people, laws, behavior, or material things. The Vatican and clerics have no right to tell us how to feel or think. I think we've reached the point where there is too much passivity in the face of the bad behavior in the Church. People have lost their capacity for righteous anger and protest, willingly or unwillingly. Many become outraged about insignificant things (the loss of the Latin mass being one of them) and stay silent about truly significant things like the sex abuse scandals and the huge harm they have done to the Church. Those Catholics who only want to sweep these scandals under the rug and 'carry on' with the way the Church has always done things are true hypocrites who do not love their Church. 

We must learn to discern what is truly righteous anger and what is anger that will only harm us and others. The former is allowable, the latter is not because the latter often leads to mob rule, violence and vigilante justice. We don't want that. What we do want is justice for the sex abuse victims and punishment for their abusers; the punishments should be public trials in courts of law and long jail terms for the abusers and large financial payments to the victims. These scandals should cost the Church considerably. I've already set in motion my particular brand of punishment; I eliminated my regular monetary contribution to the Church. I will continue this until I see that the Church begins to open its doors to real discussions from the pulpit about these scandals, what they have done to the morale and faith of loyal parishioners, and what is being done about them. I think it is healthy for parishioners to exercise righteous anger and to stand up to what is wrong or evil in society and in the Church. I hope more Catholics begin to protest in this way, because the Church cannot continue on the path it's on without major changes if it hopes to survive. 

 

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