Matthew 22:36–40
[36] “Teacher, which is the great commandment in the Law?” [37] And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. [38] This is the great and first commandment. [39] And a second is like it: You shall love your neighbor as yourself. [40] On these two commandments depend all the Law and the Prophets.”
In these unsettling days of political rancor and vitriol, I thought about what the first commandment means for each of us. The priest said it best. It means that every aspect of our daily lives is infused with a love of God. Every aspect. That means that we live aligned with the precepts of God. We live aligned with the life of Jesus. It is the goal of our short life on this earth. It was the way that the priest said it that made me sit up and take notice. Every aspect of our life should be infused with an awareness of God, in the sense that what we are doing at any given moment could be an opportunity for the recognition of God in our lives. God is in the wings of our daily activities. God is the background, God shows us how to love. It means being aware, awake, having a good heart, being kind, humble, and respectful, and willing to serve others, because by being all these things, we show our love for God and for ourselves. That makes possible the second commandment, to love our neighbors as ourselves. Because it is not possible to love others without first loving God and then ourselves. That love of self is what provides the basis for all other earthly love. Love of God comes first, and because God loves us, we can love ourselves, and can thus love our neighbors.
We are not loving God, ourselves, or our neighbors when we promote hatred and deliberately seek turmoil, when we are instigators of hate and vitriol in our lives and the lives of others. I have known a number of Catholics up through the years who felt that their church attendance on Sundays made them good Catholics. The other six days of the week they could do and say as they liked. They could make racist statements, be foul-mouthed, could behave unethically at work if necessary (the ends justify the means), and could be aggressive, domineering and even violent toward family members. I cannot presume to know the mind of God, but I have a hard time as a human being understanding that church attendance alone made them good Catholics. Yet I've never, in all my years of church attendance, heard this theme discussed in a sermon. Why? Why are priests afraid to take up this topic? Nowadays, the same can be said for the anti-abortionists; if you are anti-abortion, you are a good Catholic/Christian. But if you are against social welfare plans for taking care of young children in need, elderly people in need, sick people and disabled people in need, when you criticize sick people for being lazy, where are your Christian values then? Doesn't being pro-life mean being pro-all life?
My father used to quote GK Chesterton, who said that The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried. My father passed away nearly forty years ago, and my mother over twenty years ago. They were both Christian people who tried in the best way they knew how to instill Christian values in their children. They never had much money, never owned a home, and were never the top dogs in the workplace. But they were good, solid people, with solid values and kind hearts. I cannot ever remember them verbally attacking people of other races and creeds. They were not foul-mouthed people. They were generous and hospitable and literate, interested in good books and good conversation. Were they perfect? No. But they were people who were aware of the presence of God in their daily lives. I've written a lot about my parents through the years and will continue to do so. They are my inspiration when it comes to living a Christian life.
