The miserable lives of the literati

I picked up Carmela Ciuraru's new book Lives of the Wives: Five Literary Marriages last week and finished it today. It details the real-life stories of five literary couples who tormented each other 'til divorce did them part' (at least in four of the marriages; one relationship was ended by death). The presentation of the couples is as follows: Radclyffe Hall and Una Troubridge (British writer and translator/sculptor respectively); Alberto Moravia and Elsa Morante (Italian writers); Kenneth Tynan (British theater critic) and Elaine Dundy (American writer); Kingsley Amis and Elizabeth Jane Howard (British writers); Roald Dahl (British writer) and Patricia Neal (American actress). I haven't read the works of any of these authors except for Roald Dahl's, nor was I aware of their chaotic and often miserable lives. All of these couples lived their adult lives before my time; Radclyffe Hall and Una Troubridge were born in 1880 and 1887 respectively; Alberto Moravia and Elena Morante were born in 1907 and 1912 respectively; Kenneth Tynan and Elaine Dundy were born in 1927 and 1921 respectively; Kingsley Amis and Elizabeth Jane Howard were born in 1922 and 1923 respectively; and Roald Dahl and Patricia Neal were born in 1916 and 1926 respectively. When I was a child, I vaguely remember hearing about Patricia Neal having had a major stroke and Roald Dahl's helping her back to a normal life. I've also read that the Italian writer Elena Ferrante (one of my favorite writers) lists Elena Morante as a major influence. So Ciuraru's book brought me up to speed on the bizarre doings of these literary elites.

The careers of these couples coincided with the advent of the women's movement and the societal changes of the 1950s, 60s and 70s. None of the couples' lives could in any way be described as conventional, as might be expected when the lives of writers/artists are in the spotlight. None of them were poor, once the early struggles for fame and fortune were won. They had money to travel, move around, and own several homes. They attended many parties and social gatherings, and took lovers when it suited them. Some were suicidal; others took abortions and regretted it later on. Their children were often raised by nannies. But the men especially were conventional (for that time) in terms of their expectations of women and wives. As husbands, they were not at all willing to put their wives and family first. Most of them could not cook, do laundry, pay bills or shop for groceries. Many of them considered that type of work to be servant's work. They could be rude and their rudeness went unchallenged; they were rude to their wives, children, servants--sometimes anyone with whom they came into contact. Some of the wives had first been mistresses to the men they married. But the mistress, once captured and made a wife, was no longer as exciting. So the men began to seek out new conquests; they felt that was their right. Many of the women at that time, brilliant in their own right, were far too willing to sacrifice their intelligence and independence on the altars/shrines of these 'brilliant literary men' they had married. At least at first. Once married and saddled with all of the responsibilities of running a household and raising a family, with no time to write or to pursue their talents, they understood that they had become imprisoned (by choice). But some of the women gave as good as they got; they had affairs, fell in love, separated from their husbands or made their husbands' lives hell, and generally took revenge where they could. Even Radclyffe Hall behaved abominably toward Una Troubridge; lesbians both, they were exclusive until Una became ill and Hall fell in love with the nurse hired to take care of Una. Then they became a threesome, despite Una's protests. Hall felt that she was entitled to pursue her new love, not unlike the behavior of some of the husbands in the other relationships. 

The wives who were good writers (or actresses in the case of Patricia Neal) in their own right found that their husbands resented their success. As long as they wrote/acted but didn't become more successful and/or make more money than their husbands, that was fine. When the balance of power shifted, all hell broke loose. I don't know how it is with modern couples where one or both are writers; I would imagine that one or the other experiences envy if one of them becomes more successful than the other, or if one of them becomes successful and the other does not. Bitterness, jealousy, resentment and envy are all human feelings, independent of any particular era in history.  

Ciuraru's book includes ample descriptions of spoiled, privileged, selfish, petulant, whiny, cruel, alcoholic, narcissistic, adulturous, abusive (physically and psychologically), childish, sexually-perverse and irresponsible spouses. It's hard to say which couple emerges as the worst, but Kenneth Tynan/Elaine Dundy and Kingsley Amis/Elizabeth Jane Howard are good contenders for that title. The hellish lives of the literati--that's putting it mildly. The literary world can be an elite and closed world where the inhabitants breathe rarefied air. In that way it is similar to the academic research world, an elite world if ever there was one. There are the top echelon players who make the rules that keep everyone else out (the riff-raff); in other words, the rules that exclude those people they deem inferior or for whom they have no use. This being British society for the most part, they had their old boys' clubs and social gatherings and parties, all conducted with the highest degree of decorum. But underneath they were rotten to the core. The lives of these writers seemed to be defined by excessive narcissism; writing came first and everything else a distant second. 

My overall reaction to most of what was presented in the book was how the the poor children of these couples must have suffered. It must have been a nightmare to have been the daughter of Kenneth Tynan/Elaine Dundy, for example. Ciuraru's book is good, gossipy and interesting by turns. I will check out Elena Morante's books after reading what Ciuraru wrote about her, also because Elena Ferrante recommends her. 

The Wolf's Call--movie from 2019

Antonin Baudry wrote and directed the French film The Wolf's Call (Le Chant du loup) from 2019, now streaming on Netflix. You might think from the movie's title that we're in animal/nature territory, or even in horror movie territory, but the plot of the film is about as far away as you can get from either genre. It's a thriller about two ballistic missile submarines, one of which (the Titane) has been commissioned to take out the other (the Effroyable) that has been commanded to launch one of its nuclear warhead ballistic missiles against Russia in response to a (presumably) Russian launch against France from a decommissioned Russian nuclear sub (the Timour III). Unfortunately, it was not the Russians who were responsible for the latter; it was a terrorist organization called Al-Jadida (who illegally bought the decommissioned Timour III) that launched a ballistic missile (without its nuclear warhead) against France so that France would think it was a Russian attack. The idea being to start a nuclear war between major world powers. 

The film's focus is on the sonar expert Chanteraide (very well-played by François Civil), whose excellent sense of hearing is crucial to tracking down the position of the Effroyable and ending the threat of nuclear war. I was previously unaware of the importance of sonar experts to submarine activities. I knew that subs rely on sonar to detect objects around them, but I didn't know about the importance of sonar experts to that onboard activity, but it makes sense that such experts are needed to interpret the sonar printouts and graphs. The "wolf's call' is an active sonar alarm that indicates that a submarine is detected and targeted; the term 'wolf's call' is navy slang for this event.

I found the film to be very good; it has action, suspense, and the plot complexities that characterize a good thriller. It gave me a new understanding of life onboard these types of submarines and a new appreciation of the men who risk their lives in the service of their countries. I have climbed down a steel ladder into a small submarine once in my life, and climbed right back up again; the claustrophobia was overwhelming. Kudos to the men (and women) who manage to live their lives at sea in this way. I could never do it. If something goes wrong, e.g. as in this film where one of the subs is hit by a missile, it's game over for all onboard. The dead are honored in a poignant scene at the end of the film; I found myself very moved by that, a good indication that the film managed to engage viewers' feelings in addition to being a good thriller. 

Virtual lectures offered by the New York Adventure Club

I started watching the virtual lectures (webinars) offered by the New York Adventure Club during the pandemic of 2020. They were a good way to pass the time, to learn something new, and to connect with others who were interested in the same topics. I've continued to watch a few of them since then and have been quite satisfied with the quality of both the lecturers and the material they present. Some of the outstanding talks have been about the Gilded Age of NYC and the mansions from that time, or about the famous parks and tourist attractions of NYC (the lecture about Fort Tryon Park and the Cloisters in upper Manhattan comes to mind--Fort Tryon Park, From The Cloisters to Former Gilded Age Estate). I've also watched a talk about the history of City Island (City Island: The "Cape Cod" of New York City) that was fascinating, as well as one about the history of Grand Central Station in Manhattan (Grand Central Terminal and the Secrets Within). Today I watched one of the best talks so far--Samuel Untermyer: Life, Legacy, and Famed Gilded Age Gardens--about the life of Samuel Untermyer, a prominent lawyer and civic leader who was responsible for the creation of magnificent gardens at his Greystone estate in Yonkers on the banks of the Hudson River. He willed it to the city of Yonkers after his death, but it fell into disrepair and was mostly abandoned for many years before the Untermyer Gardens Conservancy, in collaboration with the city of Yonkers, began to restore Untermyer Park and Gardens to its original splendor. The president of the Conservancy is Stephen F. Byrns, who founded the Conservancy in 2011; he is the one who held the talk today and he did an excellent job. I've visited Untermyer Park and Gardens several times since 2019, and it is being lovingly restored. It's a beautiful place, and my only hope is that it will tolerate the eventual increase in the numbers of tourists who will discover this pearl of a garden. At present admission is free; I can truthfully say that I wouldn't mind paying an entrance fee to cover maintenance costs. I've written a couple of posts about my visits to Untermyer Park and Gardens: A New Yorker in Oslo: Untermyer park and gardens (paulamdeangelis.blogspot.com) and A New Yorker in Oslo: Two gardens worth visiting--Untermyer Gardens and the New York Botanical Garden (paulamdeangelis.blogspot.com). If you'd like to check out the garden website, here is the link: Untermyer Gardens Conservancy - Home

I recommend checking out the New York Adventure Club: Insider Access to NYC Events and Best-Kept Secrets | New York Adventure Club (nyadventureclub.com). Their virtual lectures are not expensive and are worth the money if you want to know more about New York City and New York State. I just registered for a new webinar: The Erie Canal: A Story of Building the Impossible, to which I am looking forward, as I have always wanted to visit it. I hope I get the chance to see it in person. 

The movie--The Banshees of Inisherin

You won't see a stranger film from 2022 than The Banshees of Inisherin (written and directed by Martin McDonagh). You also won't see a better one. My husband and I saw it today in a mostly-empty theater (the afternoon showing); one can hope that the evening showings are more packed, because it's definitely not a film to miss. It's been described as a comedy, albeit a dark one, but I would describe it as more of a drama with some comedic elements and some bizarre (almost horror) elements. It's the story of a friendship between two men; one older--Colm (well-played by Brendan Gleeson), and one younger, Pádraic (wonderfully acted by Colin Farrell)--that ends abruptly one fine day when Colm decides he no longer wants to be friends with Pádraic whom he describes as dull. His explanation for ending the friendship is that he simply got tired of listening to Pádraic's inane conversation. Colm seems to have become acutely aware of his mortality and the legacy he will leave behind; he wants to be remembered as a musician rather than as a nice man who did little with his life, something Pádraic does not understand or really care about. The severing of the friendship leads to all sorts of nastiness, mostly on the part of Colm who is not afraid to act on his threats of what he will do if Pádraic does not stop pestering him to remain friends. And Pádraic continues to visit Colm in the hope that somehow the friendship will right itself and everything will continue on just as before--going to the local pub at 2 pm for their beers and hanging out until it's time to go home. The year is 1923, Ireland is in the middle of a civil war, and the island on which they live, Inisherin, a fictional island off the coast of Galway, is as far removed culturally and politically from the mainland as it could possibly be. The people who live on Inisherin spend their entire lives there and die there as well. Few leave. They are churchgoers, farmers, shopkeepers--simple folk--but underneath their genial surfaces lie a fair amount of cruelty, pettiness, malicious gossip, and small-mindedness. These are not people with whom one becomes friends with overnight, if ever, since it's hard to envision their accepting any outsiders into their fold. It's not difficult to understand that Pádraic feels quite hurt by Colm's actions and refuses to accept that the friendship is over, until he does, and by that point, we have been witness to the conversion (evolution) of a simple nice man into one capable of cruelty himself, driven to it by the cruelty of Colm and the local policeman Peadar, the latter who baits him and threatens to kill him after Pádraic calls him out for sexually abusing his son Dominic. Dominic is a sweet simple teenage boy who takes a liking to Pádraic's sister Siobhán (also wonderfully-acted by Kerry Condon). Siobhán is unmarried and lives together with Pádraic in their family's home; she takes care of the house, reads books, and generally appears fairly well-educated. Her life changes when she gets a job offer from a library on the mainland, which she takes. She knows that she is far too smart to end up as the wife of any of the men on Inisherin, and she is not afraid to say so. At one point during the film she tells Colm that all of the men on Inisherin are boring when he tells her that Pádraic is boring. And she's right. She's smart enough to know that she needs to change her life, and she does. Pádraic does not have her intelligence or the skills necessary to change his life; he likes his routines and does not really embrace change. He is a simple farmer at heart and remains one, despite the tragedies that unfold around him. For anyone who has experienced the loss of a friendship as he did, it's not difficult to relate to his hurt and his feelings of grief at the loss of something he valued so highly. 

I wondered about the title of the film, The Banshees of Inisherin. The word banshee describes 'a female spirit in Gaelic folklore whose appearance or wailing warns a family that one of them will soon die' (Banshee Definition & Meaning - Merriam-Webster). There is an old woman in the film (Mrs. McCormick) who wears long black dresses and a black veil, whom some of the island residents refer to as 'the ghoul'. Several times she announces to some of the residents that one or two people are going to die, and there are in fact two deaths that occur. She qualifies as Inisherin's banshee. But Colm has written a song of the same name as the title of the movie, and he used the word 'banshee' because he liked how it sounded together with Inisherin; there is no logical reason for using the word other than that. 

Every time one is tempted to say that life away from civilization, from the mainstream, is idyllic, along comes a film (like this one) that demonstrates otherwise. There is nothing idyllic about Inisherin. Yes, the landscape is lovely, but the people are not. Many of them are strange, some mentally-ill, others quite superstitious. They go to church on Sunday, but you can wonder why, for all of the heartless behavior they exhibit toward their neighbors and fellow residents outside of church. Granted, the story took place in 1923 and times were different then, but people are people, and those who live an insular existence remain insular in many ways. They may prefer that way of life and think they are better than the city folk they often criticize, but that is not necessarily so, and that holds true for modern times as well. 

A glorious day

Today is one of those glorious rare winter days here in Oslo--the sun is shining full-force, the sky is blue, the temperature is hovering just around freezing, the streets are clear and the sidewalks likewise. In other words, an outdoor day! It doesn't take more than this to convince me. Whenever the sun shines, I feel my motivation and energy bubbling under the surface, pushing me this way and that. It's never a problem to fill these kinds of days, the question is rather, what do I do first? It's not a question of what I should do, rather, of what I want to do. It's a privilege to be able to decide that in the peace of my own home, without having to worry about running off to work. One of the nice perks of being retired. 

On these kinds of days, I look forward to getting back to work in my garden. I look at my houseplants, and they are basking in the sun, much like cats and dogs do when the sun is streaming through the windows. You can just tell that the plants are loving the sunshine as much as I am. That does my heart good, and God knows my heart, actually many hearts in the world, need a lot more sunshine to lift us all out of the winter darkness. Is it any wonder that most people love the spring and summer months? Even the autumn months have their charm despite being a prelude to winter. I think of New York State in the autumn; the temperatures are often quite mild until November, and the humidity is much less than it is during the summer months, which makes life very pleasant.

It's not that I dislike winter, it's just that it's such a long season (November until mid-March if we're lucky). It's also a dark season, and it doesn't help that most of the days are gray, cloudy, and sometimes rainy. I actually look forward to snow, because it 'lightens' the environment. If you look out the window on a snowy evening, you'll see how bright it is outside. That helps. I know that winter is a season of rest for plants, animals and humans alike. Gardens need a growth pause; they need to recoup their energy losses and start anew. A lot is going on underground in a winter garden. Microbes, bacteria, fungi and other organisms in the soil transform the soil and make nutrients during the winter months that will then be available to the plants that come back to life in the spring. 

But back to today's wonderful longed-for sunshine! It's a wonderful, glorious day. I wish you all a lovely day, wherever you are in the world. 

A beautiful poem--Safely Home

This poem is considered to be a funeral poem and is often used for prayer cards. Jean sent it to me today and I'm posting it here so that all those who have lost loved ones can find comfort in the words. I don't know who the poet is, but the poem is a poignant reminder that our loved ones who have passed on made the journey safely to heaven and that they will be waiting for us when our time comes.

 

The lies we tell others and ourselves

I am currently watching The Lying Life of Adults series on Netflix, based on the book of the same name by Elena Ferrante. I read the book in 2021 and wrote a post about it (A New Yorker in Oslo: Elena Ferrante's The Lying Life of Adults (paulamdeangelis.blogspot.com). The Netflix series encompasses six episodes, and I've already seen four of them. Elena Ferrante has been involved in the writing of the script for the series, and you can always tell when she has had her hand in things. There is a certain identifying mark that raises the overall quality to very good (this series: The Lying Life of Adults (TV Series 2023– ) - IMDb) to superb (My Brilliant Friend on HBO: My Brilliant Friend (TV Series 2018– ) - IMDb ). The series was created by Edoardo De Angelis (every time I see his last name on the screen I have to smile since it is my last name as well, spelled the same way). His wife Pina Turco plays Nella, whose husband Andrea leaves her for Costanza, a family friend. But by extension, he leaves his teenage daughter Giovanna as well. The series is about Giovanna (very well-acted by Giordana Marengo) and her growing up amidst the turmoil around her: her parents' separation and divorce; her father's eventual remarriage to Costanza and his new home in Posillipo (an affluent area of Naples) on the Gulf of Naples; Giovanna's introduction to her aunt Vittoria (wonderfully-acted by Valeria Golino) and to the family of Enzo, Vittoria's now-deceased lover; her relationships with her two best friends, Angela and Ida, who just happen to be Costanza's daughters. But it is her relationship with Vittoria (Andrea's sister whom he cannot abide) that changes her life and moves her firmly into adulthood. 

Andrea, Nella, Costanza, Mariano (Costanza's ex-husband), and Vittoria all lie to others and to themselves. Andrea and Costanza have lived a lie for years by having an affair and keeping it secret. Nella has either refused to see the truth or has turned a blind eye to it; in any case, she continues to defend Andrea and to call him a good man. Vittoria initially seems to be the most honest of all the adults in Giovanna's life, but she too turns out to be a liar who tells herself and others (particularly Giovanna) that she loved only Enzo and has never been with another man since he died, but this is not true. Giovanna learns that she cannot trust very many people, which of course is the demarcation between childhood and adulthood. What do you do with that knowledge? What do you do when you find out that the adults in your life are no better at handling/navigating their lives than the teenagers they are trying to raise? What do you do when you find out that their lives are as miserable and chaotic as yours? 

The lies we tell others and ourselves, when others ask us how we are, how our lives are going. How many people really answer honestly? We do so with those few people we love and trust, with our closest friends. We know we can trust them to listen to us without judging us, without abandoning us. That is a rarity in a world that seeks to judge (and cancel) another immediately without knowing or being interested in the facts. Of course we can ask, what is the truth? Is your side of a story truer than mine? We all lie to ourselves to some extent; we do so in order to deal with each day. We tell ourselves that our spouses and children are better than those of others we know, but the reality is otherwise. All families have problems, perhaps the same types of problems but to varying degrees. All families have squabbles, some have real fights, and some are on the outs with other family members for entire lifetimes. We may not have much of a relationship with a sibling, but we say that he or she has a busy life and we talk to them when we can. A spouse may not be all that involved in the family life at home, and we make the same excuse--he or she has a demanding job that keeps him or her busy. Those who are workaholics know that they are overworking to avoid something else in their lives, perhaps an unhappy home life, and those who are diehard alcoholics, drug addicts and overeaters tell themselves that they have their addictions under control, that they can quit drinking, doing drugs, or overeating any time they want. But deep down inside, they know the truth; they can't quit overworking, drinking to excess, doing drugs, or overeating, not without help and a lot of motivation to change. Lying to ourselves, even just a little, helps to mitigate the intensity of our problems. And for most of us, it does; we get through each day without major calamities ensuing. But for those with serious problems, those problems just get worse. 

It might not be a good thing if we were always honest about our thoughts and feelings in relation to others. Little white lies help us survive in what could be awkward situations with loved ones. We do our best to be truthful, but sometimes you have to weigh the situation and ask yourself if others (or you yourself) can tolerate hearing the truth or the answers to the questions they've asked. I think of those I know with health problems; is it better for them to hear that their overall prognosis could be good if they do this or that, rather than dismal because of the type of illness they have or because of one's hereditary tendencies? Nobody wants to be told straight out that they are going to die in a few months or years. And if people are told that, they often want to consider themselves the outliers--those few who fall outside the norm. Can you blame people for thinking this way? I think we are hotwired to think this way to some degree, due to the idea of self-preservation and the instinct for survival. We lie to ourselves in the hope that it will turn out alright. And sometimes it does. 

To the Last Whale... / Critical Mass / Wind on the Water

This song by Crosby, Stills, and Nash got my attention from the first moment I heard it. I remember my reaction at the end of the song to hearing the whales 'talk'. It grabbed my heart and never let go. Beautiful and plaintive at the same time; the lyrics are also memorable and heartbreaking, especially when they sing 'it's not that we don't know, it's just that we don't want to care'. So true. The song makes you feel for the whales, it inspires empathy, and that's a good thing. We need more of that in music nowadays. Rest in peace, David Crosby. 

To the Last Whale... 

Over the years you have been hunted

By the men who throw harpoons

And in the long run he will kill you

Just to feed the pets we raise

Put the flowers in your vase

And make the lipstick for your face

Over the years you swam the ocean

Following feelings of your own

Now you are washed up on the shoreline

I can see your body lie

It's a shame you have to die

To put the shadow on our eye

Maybe we’ll go

Maybe we'll disappear

It's not that we don’t know

It's just that we don't want to care

Under the bridge

Over the foam

Wind on the water

Carry me home

Written By

David Crosby & Graham Nash

Rest in peace, Jim

Spring and Fall 

to a young child

Margaret, are you gríeving
Over Goldengrove unleaving?
Leaves like the things of man, you
With your fresh thoughts care for, can you?
Ah! ás the heart grows older
It will come to such sights colder
By and by, nor spare a sigh
Though worlds of wanwood leafmeal lie;
And yet you wíll weep and know why.
Now no matter, child, the name:
Sórrow’s spríngs áre the same.
Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It ís the blight man was born for,
It is Margaret you mourn for.

BY GERARD MANLEY HOPKINS

------------------------------------------------------------------

I post this today in memory of Jim (the brother of my dear friend Jean) who passed away from cancer today. It is the poem that made me acutely aware as a teenager of the reality of our mortality. Jim's life ended too soon, like many others I know who have died of cancer. He suffered a lot but now he is at peace. 

It is not true, as the poem says, that as we get older, we adopt a 'colder' attitude toward the reality of mortality and the death of loved ones. We may accept (albeit unwillingly) that we are mortal, but we grieve the loss of loved ones and the eventuality of our own passing. Hopkins acknowledges this further on in the poem when he says that 'you will weep and know why'. We do know why. A mystery, this life. Moments of true happiness and moments of intense sadness and grief. I lost my own brother almost eight years ago. I still remember the shock of that day and of hearing the news. I doubt I will ever forget it. His death and the subsequent family dramas changed my life in ways I still don't completely fathom. I just know that I loved my brother and I miss him a lot. I will miss seeing Jim as well when I visit NY--there was always a cheery hello, a smile and a conversation. He played in a rock band together with three of his sons, and they were quite good. I was sometimes able to join Jean and go to listen to them at a local pub. I know his sons will always remember that. 

Reflections on knowledge and love

I have reflected often on portions of this passage from 1 Corinthians 13:

If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.....

Also:

.....Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.

We come to the eventual understanding that secular knowledge (not relating to the spiritual world) is infinite, that we will never learn all there is to learn. The pursuit of new and greater knowledge will be the task of each new generation. We have come very far since our early days on earth in terms of the accumulation of secular knowledge. History is full of the stories of vast empires, overwhelming defeats, plagues, holy wars and wars in general, colonization, slavery and renaissance periods that moved humankind forward in great strides. Over the many centuries, humankind has become more civilized. Technological advances just within the past thirty years have changed our lives forever--personal computers, cell phones, the digital age. Accumulated earthly knowledge is at our fingertips for the most part; we need only do online searches to find what we are looking for. That was not the case thirty years ago, a century ago, a millennium ago. We keep up with all the new changes and innovations. We have to, since we belong to this generation. 

What I mostly wonder about is the pursuit of secular knowledge. We are told as children that education is very important for getting the right kind of job or career. But education in and of itself is not knowledge. It is the impartment of knowledge, but it is up to each individual to receive and accept that knowledge. A degree in a specific subject does not necessarily imply that the recipient is knowledgeable; it merely states that the recipient has fulfilled the requirements for a particular degree. The person may have cheated or obtained the degree unethically. There is no guarantee that education will produce knowledgeable individuals. But generally speaking, it does to a point. However, that knowledge is limited. There are people with advanced degrees who can tell you everything you'd like to know about a very specialized subject. They have a wealth of limited secular knowledge that they can impart to others if others wish. But they cannot necessarily impart knowledge in other areas, and if they try to do so, they can be criticized for doing so. 

However, let us imagine that such people had learned all that it was possible to learn in this life. Do they eventually come to the realization that the accumulation of secular knowledge will never cease? As long as humankind continues to exist, knowledge will change, grow and evolve. Current secular knowledge will pass away in the sense that the possessor of that knowledge passes away, but secular knowledge in and of itself does not cease to exist. Future secular knowledge will build upon it, just that it has yet to be discovered. Secular knowledge is infinite in its scope, even though we cannot imagine what the future will bring. It will always be in front of humankind, an aim, a challenge. It's tiring in some respects to realize this. Perhaps it is at this point that individuals realize that the accumulation of more and more secular knowledge isn't of paramount importance. Letting go of the quest for the incessant accumulation of such knowledge may be the right path for many people who have realized that no matter how much they learn, it will never be enough. Their current knowledge will eventually become passé, it will pass away as will they. We learn as we grow older that we are replaceable and that we will be replaced. Others will be younger, smarter, better equipped for the new world that awaits. That is the way of the world. We don't think about this when we are young. And that is also the way of the world. 

We will never have perfect or total secular knowledge as humans; that would be an existence in a realm outside of earth's. Corinthians is not saying that there is something wrong with pursuing secular knowledge, just that we need to be aware of its transience. Spiritual knowledge and learning to love are of equal importance. I don't think secular knowledge and spiritual knowledge are mutually exclusive; they are connected. We need to learn how to love and to recognize the divine, and that requires the impartment of a body of knowledge having to do with both. We will never have perfect human love, just as we will never have perfect secular knowledge. But God's love will always be there, it never fails. It underlies all that we do in our human lives. We learn by doing, by practicing the commandments, but we also learn by reading spiritual literature. We learn by adopting a mindset open to the spiritual. There ought to be more emphasis on imparting this kind of knowledge in the world. There are parents who take on this task; they are spiritual guides or at least they ought to be, but not all parents can open the non-secular world of knowledge for their children because they are not aware of it themselves. It's often left to religious schooling to do that, e.g. Catholic schools. My parents were my first spiritual teachers, and I'm grateful for the knowledge they imparted to me. They did the best they could. I'm also grateful to Catholic grammar school for the same thing. 

A Flock Of Seagulls - I Ran (So Far Away) (Video)

Another great song from 1982......

Lyrics

I walk along the avenue

I never thought I’d meet a girl like you

Meet a girl like you

With auburn hair and tawny eyes

The kind of eyes that hypnotize me through

You hypnotize me through

And I ran

I ran so far away

I just ran

I ran all night and day

I couldn’t get away

A cloud appears above your head

A beam of light comes shining down on you

Shining down on you

The cloud is moving nearer still

Aurora Borealis comes in view

Aurora comes in view

And I ran

I ran so far away

I just ran

I ran all night and day

I couldn’t get away

Reached out a hand to touch your face

You’re slowly disappearing from my view

Disappearing from my view

Reached out a hand to try again

I’m floating in a beam of light with you

A beam of light with you

And I ran

I ran so far away

I just ran

I ran all night and day

And I ran

I ran so far away

I just ran

I couldn’t get away

Song name: I Ran (So Far Away)

Artist: A Flock of Seagulls

Year: 1982

Original text by Alistair M. Score, Francis Reynolds Maudsley, Michael Score, Paul Reynolds

Original text copyright Universal Music Publishing Group

Modern English - I Melt With You (Official Video)

One of my favorite songs from 1982......

Lyrics

Moving forwards, using all my breath

Making love to you was never second best

I saw the world thrashing all around your face

Never really knowing it was always mesh and lace

I'll stop the world and melt with you

You've seen the difference and it's getting better all the time

There's nothing you and I won't do

I'll stop the world and melt with you

Dream of better lives the kind which never hate

(You should see why)

Trapped in the state of imaginary grace

(You should know better)

I made a pilgrimage to save this humans race

(You should see why)

Never comprehending the race had long gone by

I'll stop the world and melt with you

(Let's stop the world)

You've seen the difference and it's getting better all the time

(Let's stop the world)

There's nothing you and I won't do

(Let's stop the world)

I'll stop the world and melt with you

The future's open wide

I'll stop the world and melt with you

(Let's stop the world)

I've seen some changes but it's getting better all the time

(Let's stop the world)

There's nothing you and I won't do

(Let's stop the world)

I'll stop the world and melt with you

The future's open wide

Hmmm hmmm hmmm

Hmmm hmmm hmmm hmmm

Hmmm hmmm hmmm

Hmmm hmmm hmmm hmmm

I'll stop the world and melt with you

(Let's stop the world)

You've seen the difference and it's getting better all the time

(Let's stop the world)

There's nothing you and I won't do

(Let's stop the world)

I'll stop the world and melt with you

(Let's stop the world)

I'll stop the world and melt with you

(Let's stop the world)

I'll stop the world and melt with you

(Let's stop the world)

I'll stop the world and melt with you

Source: LyricFind

Songwriters: Gary Frances McDowell / Michael Frances Conroy / Richard Ian Brown / Robert James Grey / Stephen James Walker

I Melt With You lyrics © Universal Music Publishing Group

A Town and A Valley, now in paperback

Roadside Picnic by Arkady and Boris Strugatsky

The Soviet-Russian Strugatsky brothers Arkady and Boris wrote a brilliant book in 1971 that I have finally gotten around to reading--Roadside Picnic. I took the long way around to arriving at this book; as I've written in previous posts, I first watched the film Annihilation, which led to the film Stalker, which led to my reading the Southern Reach book trilogy (Annihilation, Authority, Acceptance). Book I-Annihilation--is the book on which the film Annihilation is based. After reading the trilogy, I read Roadside Picnic on which Stalker is based. I love when one book or film suggests another; that is the moment when everything around me feels expansive, limitless, full of possibility. A wonderful feeling of freedom, the freedom to move in any direction and to explore boundlessly......

I gave Roadside Picnic five stars on Goodreads, and wrote a review of it that I am posting here: 

The Strugatsky brothers' sci-fi novel draws you into the world of the Zone and the Stalkers immediately. An alien visit to Earth (was it an alien roadside picnic) results in their leaving behind litter and artifacts that are localized to specific areas called Zones. One of these is located in the fictional town of Harmont in an unnamed English-speaking country. The Zone is not a safe area for human beings, rather, it is a minefield of dangers lurking almost at every turn. Few people who venture into the Zone return alive. But there are some few who do--the Stalkers. Redrick Schuhart is a Stalker, a man who leads others into the Zone so that they can explore/ retrieve items left by the aliens, as there is a black market for such items. He is married to Guta, and they have a little girl (nicknamed Monkey) who was born with a mutation (excessive body hair, almost like fur) like most of the children of stalkers. Normal life in Harmont is interspersed with descriptions of the Zone and the oddities/dangers that exist within it: hell slime, spacells, bug traps, the meatgrinder, vibrating 'ghosts', and a Golden Sphere that grants one's innermost wishes. The latter has legendary status, having only been seen (not experienced) by one old stalker named Vulture, who has lost his legs after contact with hell slime. He had wanted to retrieve the sphere for his own purposes, but ends up giving the map showing its whereabouts to Red. Red and the Vulture's son (Arthur) venture into the Zone in order to find the sphere, and their trek is the subject of the latter part of the novel. The novel is a phenomenal read from start to finish.

The novel truly is an incredible read, and I will likely reread it at some point. The film Stalker by Andrei Tarkovsky really did not do it complete justice, even though it was a good film. The book is better. Tarkovsky's film ultimately became too philosophical; I would have preferred that he focus on the alien and hellish aspects of the Zone much more, e.g., hell slime, the meatgrinder, and so on. Essentially I wish he had made a more sci-fi-oriented film. He did manage to impart an eerie feeling when the Stalker and the men he was guiding enter the Zone and must take care not to 'disturb' it in any way. But in my online research about the movie, I discovered that the screenplay was written by the Strugatsky brothers and was loosely based on their novel. So Tarkovsky's movie is really the movie that the Strugatsky brothers wanted made. Both the book and the movie are considered to be sci-fi classics. 

Victorian Vampire Stories

It's rare to come across a collection of short stories that is so engaging as the collection I am reading now. Of course one must be an aficionado of vampire and horror stories to truly appreciate them, and I am. The only other collection of short stories in the horror genre that I feel the same way about was the one I read back in 2020--H.P. Lovecraft's horror stories. They were individual masterpieces for the most part and I wrote a post at that time about his stories and how much I enjoyed them: A New Yorker in Oslo: The creepy and engrossing stories of H.P. Lovecraft (paulamdeangelis.blogspot.com)

The collection of vampire stories I am currently reading is entitled Dracula's Guest: A Connoisseur's Collection of Victorian Vampire Stories, edited by Michael Sims (available on Amazon at Dracula's Guest (Connoisseur's Collections): Sims, Michael: 9781408809969: Amazon.com: Books ). The Victorian Era extended from 1837 to 1901 and was an era filled with social change and political reforms, despite being described as a repressive era, especially sexually. The stories in this collection were written/published during this time. You might think that the Victorians, being the straight-laced repressed people they are often described as, would not be writing (or reading) these types of stories. You'd be wrong. The writing styles are at times verbose and overly-descriptive, but the plots are engrossing, strange, and often creepy. There are stories about entire families that become vampires (The Family of the Vourdalak--quite scary if you can visualize it as an eventual movie, as I could), one about an invisible vampire (What Was It?), one about a very old woman whose younger companion, a male doctor, supplies her with young blood to keep her alive (Good Lady Ducayne), and one about a man who remarries after his first wife dies but who wishes that his first wife could live again (Wake Not the Dead). There are many others that are similarly strange and engrossing, so I recommend buying the book to read them all.  

I found reading the short descriptions about the authors almost as interesting as the stories themselves. Leo Tolstoy's brother, Aleksei, wrote The Family of the Vourdalak; he was a talented writer in his own right. Good Lady Ducayne was written by Mary Elizabeth Braddon, considered to be a premier sensation novelist (one who wrote nerve-wracking and thrilling, sometimes titillating novels). Other stories were written by the romantic poet Lord Byron, and Anne Crawford (who came from a family of artists and writers). These writers may not have described everything in explicit detail, but there was no need to. Readers understand what is said and what is implied, and that is sufficient. These writers were in no way repressed; far from it.