Friday, April 2, 2021

The gift of a poem at Easter

I love this poem for so many reasons that you'll understand when you read it. Enjoy. Wishing all my readers a very Happy Easter! 



Wednesday, March 31, 2021

Reflections on the last day of March

The last day of March. The days roll by, the months likewise. One year ago, pandemic lockdown started. One year later, we're still not out of the woods. It's strange to think about. Surreal, really. I've given up trying to follow the news in any great depth. I manage to grasp the gist of news stories without really perusing them. I gravitate toward more optimistic articles, but even those tire me out after a while. I am not sure what I'm waiting for. I want society to get vaccinated and to reopen, but I have a feeling the whole thing will be anti-climactic by the time that happens. My trust in science has not really wavered, but my trust in leaders and politicians has not gotten stronger during the past year. In all fairness, I understand that they are just human beings like the rest of us, woefully unprepared for what has happened and scrambling to make the best of a bad situation. 

The only place I feel whole these days is in my garden. The rest of the time I feel rather fragmented, pulled in all directions, by what is going on in the world, by country and local politics, by workplace politics and leadership (or lack thereof), and by spiritual leaders. It's all too much and it's all too overwhelming. The garden keeps life simple. It needs what it needs and you know what you need to do, each year, every year for as long as you have a garden. The garden keeps me sane. There's a job to do, a goal that gives one purpose. Our divorce from the natural world has come at a high price, too high if you ask me. But no one is asking me. I look at the urban policies just in Oslo alone. They keep on building and building ugly modern minimalistic new apartment buildings; all of them look the same and all of them have the same purpose, to pack as many people into them as possible. Oslo is to become an urban city--large, sprawling, packed with people. Why, I'm not sure. It's part of the Green Party politics, but I don't think their politics are smart. When one looks at pandemics, for example, it's clear that living together like sardines is not a good idea for keeping a pandemic infection rate low. Oslo can never become Manhattan, and why should it? Manhattan is Manhattan, and much of what characterizes Manhattan is due to politics from one hundred and two hundred years ago; having people packed into tight living quarters was not so much a decision as a result of and a need for dealing with the number of immigrants to the USA around the turn of the 19th century (late 1800s to early 1900s). 

My husband and I got the first dose of the Pfizer mRNA vaccine this past Saturday. Without going into a lot of detail, there are questions as to whether the actual vaccine we received, which was not stored at the correct temperature and needed to be used up, will actually work; will our immune systems produce antibodies against covid-19? We were only told that its expiration date was on Sunday and we decided to take it, as did many other hospital employees that evening. At the same time, the Oslo municipality is calling in its residents to get vaccinated, and this is again separate from our hospital's vaccination plan, which is again separate from the vaccination program on Saturday. We got a message from the municipality yesterday saying that we will be called in soon to be vaccinated. The problem of course is that we don't know yet if the first dose we got on Saturday will work (it takes twelve to fourteen days to produce antibodies) so that we are hoping against hope that we get called in to be vaccinated at the three- to six-week time point, so that we can either get a second dose (or a first new dose), depending on whether the original first dose is effective or not. Complicated? Yes. It always amazes me how a small country can make things so complicated. The major problem is the lack of complete information; we get dribs and drabs of information but never the entire story. It's akin to being treated like stupid sheep, which I hate. It will probably all work out, but the ensuing disorder and logistical disturbance are totally boring and unnecessary. 

Liquor stores remain open, likewise pharmacies and supermarkets. They do a good job of controlling the numbers of people allowed in at any given time, so no complaints. Otherwise, most everything happens online; you order online and your order is either delivered to your home or you go to the store to pick it up. Those stores that don't provide online ordering have suffered and some will probably close for good eventually (unfortunately). Pubs, restaurants, and training centers remain closed indefinitely. Not sure about massage parlors or tanning salons. Hair salons remain open. Churches remain closed. 

I read the news from the USA, and it's not very encouraging there either. Spring break in Florida, where social distancing is non-existent. Rape and murder of a young woman who traveled on her own to Florida for spring break. Hate crimes against minorities. The level of racism in the USA appalls me; I wish the racists would go back to hiding under their slimy disgusting rocks. Politicians together with underage young women. NY State governor Cuomo accused of sexually harassing a number of women who worked for him. Republican men who won't get vaccinated. Still a huge amount of support for Trump. It's tiring to read and to listen to. When does it all get better? A vaccine against covid-19 won't impart immunity against stupidity, idiocy, hatred, racism, vitriol and bad behavior. I wish it did, but even if it did, there'd still be many people who wouldn't take it. Guaranteed. Because there are some people who won't listen to any reason and who only have contempt for science. It's always been that way, and at one point in time, even churches erred on the side of ignorance when it came to supporting or not supporting scientists. Luckily that is no longer the case for the most part. 

We are three days away from Easter Sunday. I am hoping for a resurrection into a new year filled with life, not death, filled with good things, not bad. I am hoping for an Easter miracle, a rebirth of values, ethics, good behavior, kindness and empathy--for us all. 


Saturday, March 27, 2021

Pink Floyd - Us and Them, from the album Dark Side of the Moon


Dark Side of the Moon by Pink Floyd is probably my favorite album of all time. An amazing piece of work from start to finish, every song a masterpiece. The first time I heard it, it blew me away, and still does, all these years later. 

This song, Us and Them, is every bit as relevant now as it was back in 1973. I'm not sure what happened to music over the years, but there is very little music made today that even approaches the creativity found in this album. This music touches your soul; the lyrics are poetry. 


Us And Them

Us and them

And after all we're only ordinary men


Me and you

God only knows it's not what we would choose to do


"Forward!" he cried

From the rear

And the front rank died

And the general sat

And the lines on the map

Moved from side to side


Black and blue

And who knows which is which and who is who?


Up and down

And in the end it's only round and round and round


"Haven't you heard

It's a battle of words?"

The poster bearer cried.

"Listen, son,"

Said the man with the gun,

"There's room for you inside."


"Well, I mean, they're gonna kill ya, so like, if you give 'em a quick sh...short, sharp shock, they don't do it again.

Dig it? I mean he got off light, 'cause I could've given him a thrashin' but I only hit him once.

It's only the difference between right and wrong, innit? I mean good manners don't cost nothing, do they? Eh?"


Down and out

It can't be helped but there's a lot of it about


With, without

And who'll deny it's what the fighting's all about?


Out of the way

It's a busy day

I've got things on my mind

For want of the price

Of tea and a slice

The old man died


Friday, March 26, 2021

Leadership and followship

I've been thinking about leadership, about leaders who inspire and have inspired me, and it occurred to me that I have been willing to follow such leaders during my long work career. I have not been willing to follow leaders who do not inspire me. For me there is a clear-cut line between real leaders and fake leaders, and what separates them is their ability to motivate others, to inspire others with their ideas and thoughts. Fake leaders are those who are leaders in name only; they are only interested in the title, prestige, and money attached to the position. They have no idea of how to lead others or how to motivate them. Unfortunately, there are too many of the fake leaders and not enough of the real leaders.

I've been thinking about this since I found out that all three of my managers at Memorial Sloan-Kettering Cancer Center have passed, the first in 2013 and the other two during the past six months. They were my managers, but they were real leaders, all three of them. One was an innovative pathologist who led the pathology department, the second was an idea-rich medical doctor/researcher, and the third was an attention-to-detail basic researcher who pulled it all together. They were an excellent team that managed to present their ideas to their team of employees, who worked hard to translate those ideas into reality. The results were good publications, successful grant applications, money to hire people and to buy consumables for the lab, travel to conferences to present our data, and money to buy state-of-the-art flow cytometers that our lab used at that time. 

There really is nothing new under the sun. I've googled the terms 'leadership and followship' and discovered that I'm not the first one to coin the term 'followship'. As I've pointed out above, followship is a good thing if those one follows are real leaders who inspire their employees. Followship is not a good thing if it is characterized by passivity, conformity, lack of good ideas, lack of motivation, and a pervading sense of mediocrity. Negative followship implies that the leaders employees follow are not real leaders. Unfortunately, there is too much negative followship afoot, also in society at large. Rather than think for themselves, many people prefer to simply accept what they read online or in the media generally, without weighing the consequences or debating the wisdom and truth in what they read or watch on television. They would rather be passive and conformist, and those traits can be manipulated and abused by unethical leaders. 

When I had the chance to lead a small project research group over ten years ago, I managed to do a good job, according to the feedback I've gotten from those who worked for me and with me. One young woman even said to me that she hoped she would be like me when it was her chance to lead others. Others have said that they have learned a lot from my leadership style. I've been told that I am a good people manager, but I know too that many of my scientific ideas were good and that the research projects that we were involved in were interesting and timely. Ground-breaking, no. But relevant, yes--work that may have advanced some of the knowledge in the field. I can live with that, now that my career is nearing its natural end. I would rather know that when it was my turn to lead, I stepped up to the plate and did a good job of leading and inspiring others. That's all that matters to me at this point. 


Snowdrops and honeybees

Spring is here and daytime temperatures are getting warmer. I did several days' work in the garden during the past two weeks. I usually make myself lunch and a thermos of tea, and start my garden day by eating lunch in the garden. Then I get to work, raking, cutting dead flowers, clipping the raspberry and blackberry bushes, and spreading compost soil on the vegetable beds in order to prep them for the coming garden season. I've also sowed out different seeds in the greenhouse--pumpkin, butternut squash, tomatoes, rose mallows, sunflowers, and hollyhocks. There is still a lot of prep work to do, but it's work that relaxes me in this pandemic time. Who knew that we would be starting a second year of this scourge? At least when I'm in the garden, I don't think about the pandemic at all. 

It's still too early for most flowers to bloom, but the bulbs are beginning to poke their heads up out of the soil--crocuses, daffodils, tulips, and hyacinths. The only flowers that have bloomed so far are the snowdrops. They're spread around the garden (by design) and each year the patches grow a bit larger. This past Monday, the largest patch had visitors--honeybees and a butterfly. I didn't know that they liked snowdrops, but they do, and now I know that. Nature always has something new to show us, to teach us. Here's a photo I took the other day, showing a couple of bees if you look closely. 



Saturday, March 20, 2021

More pandemic humor

Pearls Before Swine is probably my favorite comic strip at this point in time. Stephan Pastis has had so many good commentaries on the pandemic in which we find ourselves trapped. Here are some recent strips that are pretty funny. 


Pearls Before Swine Comic Strip for March 12, 2021
Pearls Before Swine Comic Strip for March 19, 2021

Friday, March 19, 2021

Pandemic humor

My friend Stef has been sending me coronavirus-inspired cartoons and memes since shortly after the pandemic started. These two made me laugh out loud......







Wednesday, March 17, 2021

Exit and the quest for more and more money

It strikes me, after having seen seasons 1 and 2 of Exit, the Norwegian series about four investment brokers--Henrik, Jeppe, William, and Adam--in the Norwegian financial world and their (mostly miserable) personal lives, that we have been handed a morality tale, yet again, on the evils of greed. Much like Wall Street and The Wolf of Wall Street, where ‘greed is good’, except that it isn’t. We the viewers know it, the creators and producers of the series know it, and the actors know it. There’s a price to pay for being greedy, and it’s huge, even though payment might not come due immediately. But because Exit is a series and not a movie, it’s possible to delve into the lives of each of these men, and you come to learn quite a lot about them and what made them the way they are. None of them are nice men, none of them are men you root for, and none of them are men you’d like your daughters to marry. They are actually evil men, except that their brand of evil is banal—they are unfaithful husbands, whore chasers, alcoholics, and drug users—by choice. Some of them are bullying and aggressive (violent) toward other men (Jeppe and Henrik) while one of them (Adam) is a bona fide wife abuser. There are several scenes with William, where the camera focuses on his face and his eyes, which hold a contempt for others that is positively chilling. Overall, these men are dinosaurs when it comes to their views on women and careers. Their dinosaur stance is that they are the providers, they want to marry trophy wives who don’t work and who bear them children who are mostly raised by au pairs, and they end up resenting their trophy wives for loving the life and the money that they provide for them. Part of the deal between marital partners is that the trophy wives don't complain when their husbands work long hours, are out late, don't account for their absences, and have little or nothing to do with raising the children. 

Exit is not for everyone, definitely not for the prudish, because of the amount of sex and no-holds barred presentation of prostitution and sexual activity. It’s all staged, that I know. But nevertheless, it pushes the boundaries for what could be considered decent behavior in most circles. Perhaps there is a point to it, or perhaps not. Perhaps the series’ creators and producers are cynical enough to know that sex sells. It does, because Exit has been a ratings hit here in Norway (both seasons 1 and 2). When the series is sold to other countries, it will probably do well there also. The acting is very good, the storylines likewise. It’s a soap opera for adults with lots of sex, about the financial world, the highs, the lows, the drug abuse, the alcohol abuse, the cynicism, the hubris (that comes before a fall), and the daily abuse by these four men of people who would be seen as normal people under most circumstances. These four men have zero concept of what happiness is; the strange thing is that they know it, and still they carry on doing all the things that most of us would never do. They are on a quest for more and more money and greater and greater kicks, and that can only lead to one end—the deaths of others or the deaths of themselves, or both. At heart, they are miserable human beings who ruin the lives of most people with whom they come into contact.

The character William tried to commit suicide in season 1 after many bouts with cocaine abuse and alcoholism. He enters rehab, only to return to the same environment that he left—an empty soulless environment that really does not permit or encourage sobriety, monogamy, fidelity, kindness, or empathy. So he falls again and again, and by the time season 2 ends, it’s not clear whether he will survive. The story does not really create much compassion for him; rather, it seemed that the inevitable outcome of the storyline will be his death, and it seemed almost natural that it should end up that way. That actually seemed fine with me since he doesn’t really want to continue living and since no one can get through to him. He wants to die. The others lead pointless lives with wives and children for whom they have little or no feelings or connection. They would rather party, screw hookers, and dull their consciences with booze and cocaine. They would do that 24/7, except that they cannot because they always have to wake up, sober, and start a new workday, until they can dull their consciences again later on in the day.

One of the best scenes in season 2 is when Jeppe manages to get his divorced elderly parents together in the same restaurant. His mother and father (who now has a terminal illness) divorced due to his father’s predilection for whores, his infidelity, and his mistreatment of his wife. When you see the father who once was like Jeppe, but who is now lonely and decrepit, you see Jeppe as an old man, and he is aware of that on some level. His mother has no use for his father, and only agreed to the restaurant meeting to please Jeppe. When they all sit down at the table and begin to look at the menu, his mother suggests to his father that perhaps he should order some ‘ung due’ (young pigeon) or ‘smÃ¥ rype’ (small birds). The insinuation is clear, and it is an excellent scene showing his mother’s visceral hatred of her ex-husband. Jeppe’s father gets the not-so-subtle message, some unkind words are exchanged, and he leaves the restaurant. There is no reconciliation as Jeppe had hoped for before his father dies. Again on some level, it registers inside of him that this could well be his future as an old man.   

So what is the point of their lives, of living in this way? These men have it all—great material success and a lot of money--and yet they have nothing. They are morally bankrupt. It’s been said many times before--the quest for more and more money is nothing but greed. I look at the television portrayal of these men and their ‘successful’ lives--beautiful large houses, expensive sports cars, extensive wine cellars, built-in pools, yachts, private planes, being able to afford expensive restaurants and to travel, and I think to myself—so what? Absolutely none of it appeals to me—not the materialism, not the unbridled ambition and aggression, not the greed, not the cynicism attached to the greed, not the cynicism attached to the abuse and exploitation of women, not the ennui. It’s a bore, all of it. To paraphrase the bible—what does it profit a man if he gains the whole world but loses his soul? Indeed. Is it worth it? What is the meaning of life between birth and death? What should one do with all those years in-between, if one is so lucky to have been given a long life? Should one waste it on activities that produce nothing, like working as an investment broker, partying, contributing nothing of value to society and the lives around you? It seems to me that a life spent on intellectual, vocational, and/or creative pursuits is a much better life, not necessarily always happier, but much better spent, with something concrete to be proud of at life’s end.

There are also people who don’t work as investment professionals for whom money is paramount. They live their lives in an endless quest for more money, and the more money they go after, the more they fail at one scheme or another that is going to make them rich. They want money too much. They make stupid and irrational mistakes trying to attain it. They don’t use their heads. They trust the wrong people. They exploit their families and friends. They are rude to other people, behave like narcissists, and think that the world owes them a living. They are ‘high maintenance’ individuals, often live (or have lived) lives of privilege, generally lack gratitude for most of the good things in their lives, and have no idea of what it means to be happy. Some grew up without money, some grew up with plenty of it; thus there is no meaning to be derived from their upbringings. Some of them have fallen on hard times. I observe such people from a distance. Like the scientist I am, I study them and have for years. If they ever do become rich, it will have less to do with brains and intellect and more to do with pure luck, just statistics. Perhaps it was ‘just their time’. Or perhaps not. It is strange, this thing called greed. It makes people behave in strange ways, it makes them rude to others, it makes them proud, it makes them abusive, and it makes them miserable people to be around. There are wealthy people who have learned to live with their wealth, who live their lives wisely, who do not abuse others, who have humility, and who do not feel the need to flaunt their material possessions. So it is possible to behave decently and have a lot of wealth. It's just that we rarely hear about such people. 


Thursday, March 11, 2021

Social media and unhappiness

I still use Facebook, but less and less these days. Since I live abroad, it remains a good way to stay in touch with my friends and colleagues in the USA. But after the political circus that was the 2020 election and Facebook's huge (and unforgivable) failure to block fake news, I lost a lot of respect for them and for social media generally. 

There is research that shows that social media makes people feel unhappy, but much of it that unhappiness has to do with your popularity on whatever medium you use most, according to this article: Social media makes people feel unhappy, less popular: Study | Business Standard News (business-standard.com). Perhaps the bigger problems in terms of creating unhappiness are how much time one wastes on social media when one could be using that time more productively, and how unhappy one can become if one sees that friends or colleagues seem to be having a better life than you have. One can be assuaged by the fact that most people using social media are probably in the same boat--happy at times, frustrated at others. No one's life is perfect, no matter how perfect it may seem on social media. So my guess is that the more time you waste on Facebook, the more your brain will believe that others are happier and better off than you are. Just remember that this is not true; in fact, it's nonsense. There is no perfect world. 

I'm generally not hugely affected one way or another by what people post--if it's happy news I'm happy for the poster, if it's sad news, I'm sad for them. I usually remain on an even keel. Recently I found out, via Facebook, that one of my three bosses from my workplace at Memorial Sloan-Kettering Cancer Center passed away; he was 84. His son posted a nice tribute to him on Facebook; that is one of the good things about Facebook, being able to find out such things and being able to leave a tribute of one's own. It makes paying your respects and sending condolences much easier, as I found out when my brother died in 2015. It was nice to hear from the people we grew up with, fellow Tarrytowners. 

But still, I found this Pearls Before Swine comic strip from yesterday, quite funny, and probably true for a good many people. Stephan Pastis seems to be focusing on the perils of social media these days, and he's come up with quite a lot of humorous strips.  

Pearls Before Swine Comic Strip for March 10, 2021


Sunday, March 7, 2021

Just one more

 Today's Non Sequitur by Wiley comic strip (another one of my favorites) was pretty apt as well 😀:




'If real life was like social media'--Pearls Before Swine for today

I love the comic strip Pearls Before Swine; I've been following it for years. It has the type of irony and zaniness that appeal to my sense of humor. This was today's strip--pretty apt: 




Saturday, March 6, 2021

Elena Ferrante's The Lying Life of Adults

I begin Elena Ferrante's novels with a mixture of fascination and dread. Fascination, because everything I've read by her has gripped me. Her novels are riveting and her words flow on the pages, moving me along and immersing me in her Italy, her Naples, and her family dramas that she has carefully constructed. Dread, because I know that this immersion will stir up the mud in my own life and memory; it will murky the waters that I think are so clear, and yet when I dive deeper, I know they aren't.

How is it that one person, one writer, can speak to me and to so many people at the same time? She has an uncanny way of getting right to the core of what drives families apart and what keeps them together. She describes the behaviors, utterances and dramas that comprise the push and pull of family life, mostly without judging them, and that is where the fear comes in. Because you know that the behaviors she writes about are real and often violent to the spirit and body. Sometimes she judges them, but only within the contexts of her characters, the ones who want to escape the oppression, claustrophobia, and violence of family life. She allows them to judge, and we follow their attempts to escape, which are seemingly successful, but we know that somewhere down the line, the past will knock on their door and demand its due. At some point, they will face the same situations that they ran from, and come face to face with their early selves—the ones who said that they would never tolerate this or that behavior, the ones who said that they would never behave like their parents, aunts, uncles and grandparents. They experience the human frailties, deceptions, betrayals, frustrations, rage, and even violence (psychological and physical) that can be part of family life. The characters in her books are flawed human beings, like we all are. Perhaps that is part of her appeal. She explains some parts of our lives for us; I know she does that for me. I finish her novels thinking, yes, that helps to explain this or that family member’s behavior, or utterances, or bizarre points of view.

Everyone lies in Ferrante’s novels. Adults lie, but so do children and teenagers. The Lying Life of Adults is really the story of how teenagers become adults who lie to themselves and to others. It is the story of how we become the adults we profess to hate. Giovanna, the main character who is a teenager, is acutely aware of the hypocritical behavior of the adults in her life. She has two friends she confides in, Angela and Ida, the daughters of her parents’ friends Mariano and Costanza. Her attempt to develop a relationship with her hated aunt Vittoria, her father’s sister, has far-reaching repercussions for her parents, her parents’ friends, involved children, and her own life. Vittoria is a destructive force of nature. She is (presumably) the opposite of Giovanna’s educated, intellectual and refined father, Andrea, who hates his coarse uneducated sister (the feeling is mutual), and yet, that is what Ferrante wants to show us, that at their core, both Vittoria and Andrea are the same. They are egotists and liars, they think nothing of destroying others’ lives by wanting what they want (Vittoria wanted Enzo--the husband of her friend Margherita, and Andrea wanted Costanza—the wife of his friend Mariano). They justify their betrayals of spouses and families and lie to themselves about how ‘noble’ their intentions are. Nella, Andrea’s wife, is crushed by his betrayal and their eventual divorce, but tries to live her life following the divorce as best she can. Mariano, who has cheated on Costanza often, is also lost; eventually Nella and Mariano find each other despite Nella’s protests to the contrary. Giovanna is witness to all of these happenings. At the same time, she becomes friends with Vittoria (who worshipped Enzo), Margherita, and Margherita’s children (Corrado, Tonino, and Giuliana). Vittoria dominates Margherita and her children’s lives; she tells them how to live and what to do and not to do. The relationship between Vittoria and Margherita is strange and one I found hard to understand, but for the purposes of the book, I accepted it. But I know very few people in real life who would have become friends with their husbands’ mistresses.

Vittoria brought to the surface memories of my father’s eldest sister Carmela, who was also not much-liked in my family. Unlike Vittoria, she was considered to be good-looking; she was a refined woman with many intellectual and cultural interests. But she was a drama queen, and no family gathering ever ended pleasantly when she was present. She was unhappily married to one of my father’s childhood friends, which didn’t help matters. My father probably felt pressured to take sides, and he took his sister’s side against his friend. My mother and my aunt did not get along at all; my mother found her domineering, controlling, and nosy. Carmela and her husband eventually divorced; she lived alone afterward until she died, but did have a lover whom she could have married but chose not to. After one too many unpleasant family gatherings when we were children, my father and mother decided not to see her anymore, and by extension, we were not to see her either. After my father died, my sister and I made an effort to re-establish contact with her. We found her to be a decent person, but of course by that time she was old and in a different frame of mind. I think she was happy to see us again, but our lives were busy and we didn’t see her often. She died eight years after my father.

I could relate to those feelings that Ferrante describes—remaining loyal to parents while wondering why we all couldn’t just get along, and feeling guilty for wanting to have some kind of relationship with my aunt. My aunt made an effort to remember our birthdays with gifts and cards, but they were never well-received, and eventually she ceased to make the effort. I remember when my grandmother died, I was around twelve or so. Frustrations and anger came to the surface, people said things they probably regretted, and the war only intensified. It was difficult to deal with all those feelings as a child. But I knew even then that this kind of family life was oppressive and claustrophobic, and I wanted no part of it. And for the most part, I have managed to escape it, but not without many mistakes and poor decisions of my own before I got to a place in life with which I could be comfortable. Reading Ferrante reminds me of my early family life, and it’s a mixed blessing, as I wrote at the beginning of this post—I am fascinated by what she manages to stir up in me, and fearful of it at the same time. Like a moth to the flame, as the old saying goes. I know I will get burned. Unlike the moth, I survive being burned, but it is a strange experience nonetheless.

 

Thursday, March 4, 2021

Memories and the concept of time

Twenty years ago today, March 4, 2001, my mother passed away. Thirty-six years ago, March 7, 1985, my father passed away. Twenty years ago and thirty-six years ago. It seems so long ago, these parcels of years, and yet sometimes they seem like artificial constructs to help me locate my memories. They contribute to the reality of memory. Sometimes the past seem so real, as though it is right there in front of me. The people in that past are gone, but the memories of them are not. The memories are vivid and real. The concept of time and the reality of memory are intertwined. I cannot explain the connection, but I don't think one exists without the other. It is when I begin to consider and reflect upon memory, that I also begin to reflect upon the concept of time. No one can or has satisfactorily answered the question--what is time? We say that time is linear, because it apparently keeps moving us forward. But is it really linear? The Oxford online dictionary defines time as the "indefinite continued progress of existence and events in the past, present, and future regarded as a whole". It's a vague definition, but it's a starting point for reflection. 

It was not until I started working in a garden that I became aware of the reality that time is also circular. Or perhaps better put, a garden manifests circular time within the human concept of linear time, if that is possible. Our gardens have no memory, they just do what they do independent of the human concept of linear time. A gardener plants seeds, watches them grow into mature flowers that produce seeds, the annual flowers die, become compost and then soil again, which is used for next season's garden, as are the seeds. It's a cycle that continues annually in perpetuity, starting in spring, continuing into summer and fall, then winter, and then back to spring. It can continue in this way for many years, given the right conditions. Perennial plants come back each year barring a natural disaster--the same plant, just new stems and new growth. The actual plants don't really die. It's the closest thing to immortality that we may be witness to on this earth. Do we know why they come back, year after year? Apparently there is no specific lifespan for plants, except for the annuals. The annual plants must be seeded anew. But eventually, even perennial plants die, as do our house plants that can live for decades given the right conditions. Death comes to all living things. 

I remember my parents, sitting in their living room in the apartment where I grew up, reading in the evenings. I remember my mother feeding the birds from her kitchen window each morning. I remember eating breakfast before we left for school, listening to 'Rambling with Gambling' on the radio. I remember commuting to and from Manhattan for several years with my father, and meeting him for lunch in Manhattan. I remember my father's illnesses and knowing we would lose him; I 'saw' and 'knew' the future. I remember shopping with my mother and driving around lower Westchester County with her on one of our many fun car rides. I remembering seeing a future without her and how painful it would be to lose her too. I remember my brother, who is dead six years as of this writing. I did not 'see' his death coming. They have been dead for many years, but they remain in my memory. All those memories of beloved people, places and experiences co-exist. And that is what I wonder about. Memories are dependent upon functioning brain neurons that transmit electrical signals to other neurons via synapses. Without neurons and neural networks, there are no memories. Plants do not have neurons, so they do not have memories, and so no concept of time, or none that they are 'aware' of. We have them, and so we have memories. But how and where are those memories truly situated in time? Or can we even ask those questions?

There are some physicists who theorize that time as we know it is not real, that it is simply a construct devised to help us differentiate between the present and our perception of the past. The 'block universe' theory, as their theory is called, can be summarized as follows. "The theory, which is backed up by Einstein’s theory of relativity, states that space and time are part of a four dimensional structure where everything that has happened has its own coordinates in spacetime" (Time is NOT real – Physicists show EVERYTHING happens at the same time | Science | News | Express.co.uk). In this theory, all our past experiences co-exist simultaneously with all our present and future experiences. If that is the case, there is no 'time', at least not as we define it. Stated in a different way: "Your birth is out there in space-time. Your death, too, is in space-time. Every moment of your life is out there, somewhere, in space-time. So says the block universe model of our world" (The block universe theory, where time travel is possible but time passing is an illusion - ABC News). What made the strongest impression upon me from the second article was reading that "Everything is relative: what is past to you, will be future to someone else. So if I travel back to the past I'm travelling to what is someone else's future. That means the past won't be any different, in kind, to the present." 

My brain seems able to grasp these concepts, however briefly. But they are also confusing. The philosophy and science involved in these concepts can seem overwhelming. In the end, they are mysteries that may or may not be elucidated in my lifetime. I hope however that they will be. I also hope that one day there could be time travel between the coordinates in the block universe. How cool that would be, to be able to visit 'a past moment with loved ones who are now gone', or even in another context, visit a 'future you'. How that would come to pass is anyone's guess. I don't see it happening for several more centuries. And yet sci-fi writers have written about time travel for years. They could visualize the future, at least one they 'saw', and committed that vision to paper. We who exist now were the future to their present, but we are also the past to someone else. It makes sense, and then it doesn't. But I like the idea that all the constructs of time exist equally and simultaneously. 


Wednesday, March 3, 2021

Television shows from the 1960s and 1970s

We watched all of these television shows as children and teenagers growing up in the 1960s and 1970s. Looking at them all from today's vantage point, I'd say that these decades were the golden age of television. And when I compare the television offerings on regular channels today to the shows from  these decades, I'd have to say that the shows on regular channels (linear tv) cannot hold a candle to the old shows. Most of what passes for tv entertainment on the regular channels at present is a wasteland. Streaming channels like Netflix and HBO have supplanted the regular channels, and they are far and away a better deal in terms of watching good films and series. 

Here are some of the shows we watched, enjoyed, and sometimes loved:

1960s shows

  • Bewitched 
  • Bonanza
  • Captain Scarlet and the Mysterons
  • Flipper
  • Get Smart
  • Gilligan's Island
  • Gomer Pyle USMC
  • Green Acres
  • Hogan's Heroes
  • I Spy
  • Land of the Giants
  • Leave It to Beaver
  • Maya
  • My Favorite Martian 
  • My Three Sons
  • Petticoat Junction
  • Star Trek: The Original Series
  • That Girl
  • The Addams Family
  • The Andy Griffith Show
  • The Avengers
  • The Dick Van Dyke Show
  • The Beverly Hillbillies
  • The Donna Reed Show
  • The Flintstones
  • The Ghost and Mrs. Muir
  • The Lucy Show
  • The Munsters
  • The Prisoner
  • The Twilight Zone

1970s shows

  • All in the Family
  • Columbo
  • Kojak
  • Kolchak: The Night Stalker 
  • M*A*S*H
  • Night Gallery
  • Quincy, M.E.
  • Sanford and Son
  • The Bob Newhart Show
  • The Brady Bunch
  • The Mary Tyler Moore Show
  • The Partridge Family
  • The Rockford Files
  • The Six Million Dollar Man
  • The Streets of San Francisco
  • The Waltons
  • WKRP in Cincinnati


Saturday, February 27, 2021

Trying to find sanity

Someone should develop this as an app, it would be a rather apt app, especially in these pandemic times. 😀  



The Spinners--It's a Shame

I saw the movie The Holiday again recently, and one of the main characters had this song as his cell phone ringtone. I grew up with this mu...