We have much to be thankful for, and on this Thanksgiving Day, I am grateful for who I am and for being able to live freely and responsibly, grateful for all that I have, and most importantly, grateful for all those in my life whom I love. Despite setbacks, disappointments, sadness and loss, life is good. God has been and is good to me. Happy Thanksgiving--enjoy the day and give thanks for all your blessings.
Thursday, November 25, 2021
The 'market value' of men and women
And now we've reached this point, at least in Norway, where journalists, psychologists, tv personalities and celebrities are now discussing the 'market value' of men and women. But not just any men and women; men and women over a certain age. Over the age of 40, when market value apparently decreases drastically, especially for women. In line with my post from the other day, I am now relating what some of these 'experts' have to say on the matter. But mostly I know what I want to say in response to all of it. One major comment--it should come as no surprise to media honchos that many people are cancelling their newspaper and magazine subscriptions. They simply don't want to be bothered with these types of articles and discussions.
According to the so-called experts (psychologists and journalists), single women over 40 apparently don't want to get together with men in their 50s and 60s because those men are apparently bombastic, archaic, old-fashioned, domineering, and only interested in women under 40. These women want to be together with men in their 30s and 40s because younger men are apparently less bombastic, archaic, etc., but apparently those men are only interested in women under 40 as well. So what's a woman over 40 to do? Some male psychologists step up to the plate to say that women over 40 are perhaps too picky. They don't want older men, who in turn don't want them. What came first, the chicken or the egg? If older single men find out that women their age don't want them, perhaps they will aim for younger women. Or is it the other way around? Women over 40 have experienced rejection after rejection from men their age, so they aim for younger men, who again aim for younger women. This imbalance is not a problem for most younger people; as I wrote the other day, the majority of young men and women find partners their own age. So what is a single woman or man over 40 (over the hill?) to do? I don't have the answer to that question. I tried to offer some solutions in my recent post, among them not defining yourself in terms of how others view you. Your worth as a human being is not dependent upon what others think of you. But perhaps I am just yelling into the wind.
I think we have a huge problem in society when we reduce men and women to their 'market value'. What are people now, commodities? Products on a store shelf that have an expiration date? Apparently yes. I don't know who first used this term in connection with describing people, but if I met him or her, I'd tell him or her the following: Take a long walk off a short pier. Why do I care, you ask. Read on.
We've reached the point of saturation with articles written about this nonsense. I'm tired of reading about what experts think, experts who haven't managed to get their own lives in order. Additionally, expertise is relative. You may perhaps have had something worthwhile to say ten years ago, but not now. We should be looking at the market value of some of these 'professions' that dispense out hip wisdom to their readers/patients. My point is that this is an individual's job here on earth--to prevent garbage in. If we take in a lot of garbage, there will be a lot of garbage going out. We will just pass on the garbage spiel to others, ad nauseam. Do we want to do that? No.
I envision a world where we ordinary people rise above the new-speak, the hype, the garbage, the trendy, the hip, the fake outrage, the woke mentality, the non-woke mentality. I envision a world where individuals take responsibility for their own intellectual and spiritual evolution. It's hard work, yes it is. But God it's worth it. Because once you've risen above the things that want to keep you down in the muck, you will see these 'experts' for what they are--money-hungry grifters and grubbers, bottom feeders, out to make a buck at our expense. You will not buy their books, watch them on tv, or feed into their PR hype. You will instead tune them out and turn off the tv or social media and promote and prioritize your own life, your own good values, your spouse, your family, your soul. You will realize just how much time is wasted on useless discussions and debates, and you will find something worthwhile to focus on. God knows there are a myriad of projects out there just waiting for you to get involved. And if you're single, you just might meet someone while you're focusing on something worthwhile, rather than wasting your time on dating sites. I know I don't have street cred because I am married and have no idea about these sites, but I do have single women friends, and from what I've heard about these so-called dating sites from them, I surmise that they're mostly a waste of time. If I was single, I wouldn't waste my time on them. I'd be traveling, visiting friends and family, or outdoors biking, in my garden, walking, doing photography, or indoors writing, reading, cooking and trying new recipes. My life is full and I'm grateful for that. Our lives are as empty or as full as we make them. If experts deem that people have a market value or a shelf life, then let the experts live and think that way. Let them debate ad nauseam and stir up a lot of false outrage or write the nth self-help book about it. If the masses feed into it, that's their problem. The way we live our ordinary lives--full of meaning--will give us the strength to rise above the nonsense.
Sunday, November 21, 2021
Righteous anger and forcing change in the Catholic Church
I've written about the sex abuse scandals in the Catholic Church several times, the latest post being in October of this year: A New Yorker in Oslo: French clergy and the latest sex abuse scandal in the Catholic Church (paulamdeangelis.blogspot.com). I had a suggestion for how to force the Church to change, and that was to hit them in the pocketbook. Ordinary parishioners, men and women alike, should be angry enough to cease their financial support of the Church at least for the period of time it takes the Church to clean up the mess it's made globally. If the Church needs money, it can sell some of its Vatican treasures; that way it will learn the true value of behaving ethically and decently toward its faithful, be they young or old.
A couple of days ago I read an online article by a former Norwegian Catholic who was outraged that more churchgoers weren't up in arms about the sex abuse scandals. He said he felt ashamed that more of them didn't vocalize their anger. I understand his anger. At the same time, he really has no idea how many Catholics are or aren't outraged by them. But he's correct that parishioners at least haven't vocalized their anger in their churches. He has left the Church and no longer considers himself a Catholic, unlike me. I will always be a Catholic even though I'm not always a regular churchgoer each Sunday. I keep hoping that the priests will talk about these scandals from the pulpit. So far, they haven't, and I'm not sure why. The victims of these crimes are not even mentioned in the prayers of the faithful. We could pray for them for starters.
Some of the young priests who preach from the pulpit now seem to be more aware of the problems in society generally and are more willing to bring them up, and that tells me there's hope for change. A few of the older priests also seem aware, but most are not. I am not interested in listening to the same old spiel preached by many of the older priests who deliver company/party line without much insight or reflection. If I know they will have a particular mass I tend to avoid it. They are the types who preach that we should do this or that because that's how the Church wants it done, the Church meaning the Vatican and the men running the Church. They attribute many things to Christ that I doubt Christ would have stood for. I think they would be surprised that Christ would not be willing to look the other way in the face of the sex abuse scandals. Christ did show outrage when he saw that the temple was being used as a marketplace; he tossed the sellers out of the temple. He was angry, and his anger is characterized as righteous anger Righteous Anger - Catholic Daily Reflections (catholic-daily-reflections.com)
"Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” John 2:13b-16
He lectured the Pharisees in ways that made them angry. He lost no opportunity to needle the Pharisees, who thought they were wonderful people simply because they followed church laws to a tee. In other words, justifiable anger was allowed. The definition of that type of anger can be discussed, but I certainly think that the sex abuse scandals qualify as the type of crime that can justify righteous anger in Catholic parishioners. After all, we are the Church; the Church is not the Vatican or the clerics in Rome. We have a huge say in how we want the Church to be; we have the power to force it to change. We should use that power.
As Christians, we must be aware of what goes on around us and not sit back and accept all behavior in the Church simply because it is our Church. If we accept everything, what is the point of trying to recognize good and to do good? We can just stop trying to do so. We must learn to separate the wheat from the chaff--distinguish the good from the bad in all things, be they people, laws, behavior, or material things. The Vatican and clerics have no right to tell us how to feel or think. I think we've reached the point where there is too much passivity in the face of the bad behavior in the Church. People have lost their capacity for righteous anger and protest, willingly or unwillingly. Many become outraged about insignificant things (the loss of the Latin mass being one of them) and stay silent about truly significant things like the sex abuse scandals and the huge harm they have done to the Church. Those Catholics who only want to sweep these scandals under the rug and 'carry on' with the way the Church has always done things are true hypocrites who do not love their Church.
We must learn to discern what is truly righteous anger and what is anger that will only harm us and others. The former is allowable, the latter is not because the latter often leads to mob rule, violence and vigilante justice. We don't want that. What we do want is justice for the sex abuse victims and punishment for their abusers; the punishments should be public trials in courts of law and long jail terms for the abusers and large financial payments to the victims. These scandals should cost the Church considerably. I've already set in motion my particular brand of punishment; I eliminated my regular monetary contribution to the Church. I will continue this until I see that the Church begins to open its doors to real discussions from the pulpit about these scandals, what they have done to the morale and faith of loyal parishioners, and what is being done about them. I think it is healthy for parishioners to exercise righteous anger and to stand up to what is wrong or evil in society and in the Church. I hope more Catholics begin to protest in this way, because the Church cannot continue on the path it's on without major changes if it hopes to survive.
Learning to be less concerned about what others think
Friday, November 19, 2021
'Get busy living or get busy dying'
'Get busy living or get busy dying'. One of the most memorable lines from one of my favorite movies, The Shawshank Redemption, which I watched again the other night for about the fifth time. The quote is actually from the novella Rita Hayworth and Shawshank Redemption by Stephen King, on which the movie is based.
Andy says this to Red right after Andy has spent more than a month 'in the hole' (solitary confinement) for trying to get the warden to arrange for a new trial for him after new evidence turns up that he is actually innocent of murdering his wife and her lover. But the warden won't hear of it and goes about destroying all possibilities for this. The warden has his reasons, none of them ethical or good. It is his refusal to help Andy that pushes Andy to make the choice to escape prison, but not without bringing down the warden along the way. Get busy living is another way of saying 'focus on the positive', on what you can positively do about a difficult situation. It's about having hope, because hope is what man needs to keep him going and to keep him alive. Without hope, man can just lay down and die. As Andy says in the film 'Hope is a good thing, maybe the best of things, and no good thing ever dies'. And that is Andy's point. You either have hope and move toward the positive, or you don't and then you move toward the negative. You give up all hope and get busy dying. Get busy living is also about adjusting to the curve balls that life throws at you. You have to be proactive, to take the reins of your own life, to change and to grow in order to deal with the tough times. You have to have hope that you'll come through them.
The Shawshank Redemption is a remarkable film. I can't imagine two better actors playing the parts of Andy and Red than Tim Robbins and Morgan Freeman respectively. The bond of friendship that develops between them is beautiful to see. Andy was a generous soul, whose prison term allowed him to develop into a man who truly cared about others. He managed to maintain his humanity in the morass of inhumanity that prison often is. He offered hope to his fellow prisoners without pushing it on them; he just lived according to his principles and that had an effect on those around him, especially Red.
If you've never seen the film, I recommend it highly. It's violent and tough to watch in places. It doesn't present a rosy view of prison or of Andy's experiences in prison. The beauty of the film is in watching Andy slowly decide what he wants and how he wants to live out the rest of his life, and it's not in prison. He makes his decision without hurting his fellow prisoners, whom he has often helped. He offers Red the chance to join him, leaving the decision up to Red, after they've discussed how they want to live the rest of their lives. Andy never tells Red about his escape plans, thus protecting Red from possible repercussions. But he provides the means (money) for Red to eventually join him and he makes Red promise that he will try to find the place in Maine where Andy has buried something for him. He never tells Red what he's buried, which piques Red's curiosity and gives him the motivation to survive life outside of prison. We need more films like this in the world--films about hope, friendship, generosity (fiscal as well as spiritual), integrity, and goodness.
Happy 250th Birthday, America!
I am hopeful again, after several years where I had begun to wonder if the USA would survive the onslaught of grifting and negativity in whi...
