Showing posts with label abuse. Show all posts
Showing posts with label abuse. Show all posts

Tuesday, July 6, 2021

The tyranny of electric scooters in Oslo

I have very little good to say about electric scooters, which is perhaps a bit sad given that they seem to be a rather congenial way of getting around a town or city. My dislike of them stems from the fact that Oslo has done a terrible job of regulating their use. You can read about the scooters and why they are so unpopular at present with just about everyone in Oslo except the halfwits who use/abuse them and the privilege of driving them: More rules loom for electric scooters (newsinenglish.no)

New regulations regarding their use are forthcoming in August; they can't come too soon, because at present, navigating your way as a pedestrian on Oslo's sidewalks (where many of these scooters are driven) is like walking out onto a crowded highway with cars speeding past you on all sides. You risk your life, and at the very least, you risk major injury. There are a number of pedestrians who have been injured by them already. As I wrote on my Facebook page last night: 

I fully support these new rules, because the halfwits who cause the chaos described in the article are a danger to others and to themselves. Additionally, you cannot walk one block in this city now without coming across an electric scooter that is parked smack in the middle of the sidewalk, which is an indication of the appalling lack of respect for others that is rampant in society now. There is absolutely no thought given to the blind, the handicapped, the elderly, mothers with baby carriages, and so on. This is what happens when a city does not regulate such things from the start--a gigantic failure on the part of Oslo's city government.

The halfwits who abuse the privilege of driving them drive too fast, drive on the sidewalks, don't stop at traffic lights, don't stop at pedestrian crosswalks, drive them while drunk, and park them anywhere they like, usually in the middle of the sidewalks for reasons that are unfathomable to me. I am sick and tired of the scooters, and sick and tired of the disrespectful halfwits who drive them. I'm not the only one. But I am going to be more verbal about how I feel as time goes on, especially if the new rules are not enforced. Because that is typical for liberal cities like Oslo where anything goes; they make rules that are not enforced. There are not enough police folk to do all the jobs required of them, and fighting major crime has to be the priority, I understand that. But the blatant lack of respect shown by the el-scooter halfwits is part of the problem in a society that is moving toward chaotic circumstances in many things. If they don't get a grip on this problem, they will have lost the battle for many of the other problems that need dealing with. 

The el-scooters should be designated 'motor vehicles', just like motorcycles and mopeds. You cannot ride the latter on a sidewalk. There are rules for driving motorcycles and mopeds. Those rules should be extended immediately to el-scooters.

Another aspect of this problem is that el-scooters run on batteries. The Green Party in Oslo pushes all things electric as environmentally friendly. But electric cars for example are not necessarily more environmentally friendly than cars that run on fossil fuels: Are Electric Cars Really Greener? What About Their Batteries? (youmatter.world). Batteries get used up, and what happens to them? Apparently the el-scooter batteries last about a year. Where do the used-up batteries get dumped? Are they recycled by the companies who produce the el-scooters? I envision this as a major problem for the future. I don't pay much attention to the Green Party here in Oslo because they border on extremist. What I do support is reducing the cost of using public transportation to encourage people to use their cars less. I support neighborhood car-sharing as a way of reducing carbon footprints. There are already companies that exist for this purpose. 

The irony is that the young people who slavishly follow the Green Party could be the same people who abuse the el-scooters. It wouldn't surprise me at all. They believe that they are right no matter what, and that they can drive where they want and as fast as they want, when they want. For them, car owners are the real enemy. I feel sure that this is used by them as justification for their reckless attitudes and lack of respect. Because why else would a person who is presumably normal, caring and respectful park an el-scooter in the middle of a sidewalk? Possible answers? These people are not normal, caring or respectful, or they are giving Oslo the finger, pure and simple. Take your pick. 








Sunday, May 14, 2017

Some reflections on the status of women on Mother's Day

I have been preoccupied with balance between the sexes since I was a teenager, with an atmosphere of mutual respect and love as the foundation of a relationship. Over forty years later, I don’t see much of it in modern society and I find that immensely disappointing. I watched the women in my mother’s generation raise their children and live within the constraints of the times they lived in (1950s-1960s). Most of them did not work outside the home, and the few that did (in my neighborhood) were considered to be unusual. There always had to be an excuse for why they worked—they needed extra money to help with the mortgage, or they needed to supplement their husband’s income if he was sick or on disability, etc. In addition, many of them took care of parents and other family members who were old or sick, respectively (unpaid work). Rarely was it considered that a woman, a wife, a mother, would want to work because she enjoyed working, because she wanted to put her education to use, because she wanted to contribute to progress in society in this way, because she wanted to give something back in the form of her intelligence, diligence and hard work. It was not considered that she might want to be a part of the process, might want to make a difference, and might want to matter. Wanting to work, to pursue a career had and has nothing to do with wanting to abandon her role as a wife and mother. It had and has to do with honoring herself and her unique talents.

I write this today, on Mother’s Day (in the USA), because I find it astounding that women haven’t come further in the USA than they have when it comes to childcare and working outside the home. I find it astounding that Europe is light-years ahead of the USA when it comes to federally-funded childcare centers. I find it astounding that we are still arguing about the importance of providing childcare for women in 2017 in the USA. I find it astounding that women still find that they need to defend themselves when they have children and want to work, whether part-time or full-time. It is not that they cannot work, no, there are jobs for them. Of course there are jobs for them; this is 2017. But there is still a limited support system in place to make it easier for them to do those jobs. So most of the women I know who raised their children during the past thirty years worked part-time or relied on family members to help them juggle it all. The few wealthy ones found nannies that they relied on while they pursued their careers. I am not going to argue for or against working full-time or pursuing a career for women who have children. I believe that feminism gives us the possibility of choice, and each person must choose wisely and live with her choice. But if women choose to work, then they should not be subjected to the subtle critical judgment that still exists—that she is a bad mother for wanting to leave her children and be part of the workplace. You might say that I am wrong, that this is not the case. But it is. Just take a look at the current president surrounded by his cronies who want to return the USA to a time when women had little or no say in society and in their relationships. They are white men of privilege who view women and children as their possessions and their trophies. Many of them behave like hypocritical banal evil men, not unlike many of the men in Hitler’s regime, who were married with their family lives intact while they broke up Jewish families and destroyed their lives. These men spout the importance of family values while doing exactly the opposite—they do what they want, when they want, and how they want. They promote a culture of attacks against women, they bully women, they diminish women (think Trump’s behavior toward most women he dislikes)--in short, they do not respect women, no matter what they say. They are not nice men. Some of them have been accused of spousal abuse (e.g. Steve Bannon http://www.snopes.com/2016/11/14/steve-bannon-was-accused-of-domestic-violence/). So these are not men you would want your daughters to marry. These are men who purport to know what is best for women and children. These are men interested only in power, control, money and prestige; they cannot really love their wives or their children, because real love is not about controlling others or using them as trophies. If you are interested in controlling others, you do not love them. These kinds of men I simply cannot abide. I want nothing to do with them. I do not believe in dialoguing with them, because you will simply be shouted down, squished under their thumbs, bullied, diminished, disrespected, told you are stupid, dismissed, ignored, frozen out (in the workplace), told you are ‘too emotional’, too difficult. The list of abusive terms and behaviors is endless. These men should teach a course—How to keep women down. Even in the church, women’s roles are limited; men rule the roost. It simply has become boring to consider that old men in funny hats in Rome are telling us how to live our lives. While I respect the current Pope for his kindness and compassion for others, I have little use for the hierarchy of the church. I am more preoccupied with having a personal relationship with Christ. I remember back in the 1980s when I was young and foolish and didn’t grasp the depth of men’s power in the world, that I argued with a priest about the phrasing “Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave Himself up for her…..” There was so much emphasis on the first part of this statement when I was growing up, that wives should obey their husbands. I argued with the priest that the latter part of the statement was just as important, and that I had no interest in obeying a husband unless he loved me as Christ loved the church. That put an end to that discussion, since most men simply cannot hold a candle to Christ. I guess I could have been considered a smart-ass at that time; I say now—good. More power to me. But after a lifetime of fighting injustice toward women in the workplace, and there is plenty of it, I am tired. I am leaving it over to the next generation. You’ll find me in my garden now.


It is astounding that in 2017 that women are still subject to abusive behavior publicly and privately. I applaud the women who stand up against these men, who fight them, who challenge them, who sue them, who take them to court (e.g. for spousal abuse), who call out their behaviors. I applaud the women who do all these things while raising their families, working full-time, and taking care of aging parents. I applaud the women I know today, on Mother’s Day, because without them, the world would simply not be a place worth living in. But I believe that the time has come to take another route toward changing the world. I believe that women should turn their backs on the type of world many of these men stand for. They should not marry them, they should not have children with them, and they should ignore them. I hope the younger generation of women will find it in their power to defeat these kinds of men. I will support them even if I cannot lead them. I cannot wait for these dinosaurs to die out. 

Saturday, March 2, 2013

Leaving unkindness and tyranny

I was up late last night, so I sat and watched two old films on TCM—BUtterfield 8 from 1960 with Elizabeth Taylor as a part-time model/part-time call girl (I’ve seen it several times before but never tire of it), and The Barretts of Wimpole Street from 1957 with Jennifer Jones as the poetess Elizabeth Barrett who married Robert Browning. Whenever I watch the old films, I’m always struck by the depth of the character portrayals, by the richness of the stories they tell, and by the feelings I’m left with after they’re over. The old films make you think: about your life, others’ lives, different situations, different times, how you might have handled those situations, and so on. In Butterfield 8, Elizabeth Taylor’s character Gloria is looking to change her life and to find real love, and thinks she has found the way to do so in her relationship with Weston Liggett, played by Laurence Harvey, who is married, albeit unhappily. This being the film world of the late 1950s/early 1960s, we know that their story cannot end like that of Pretty Girl. Weston is a borderline alcoholic with an explosive temper also looking to change his life. While they enjoy some happy moments together, Gloria makes a mistake early on in their relationship that ultimately dooms it, and Weston’s behavior toward her in a restaurant in reaction to this ‘mistake’ is appalling—he is verbally and physically abusive to her in a harrowing scene. He treats her like dirt in a public setting, calls her a whore to her face in a loud voice, and provokes the wrath of other men around them, who step in to their argument to try to protect Gloria. Weston ends up getting punched in the face for his abusive behavior and quickly leaves the restaurant. His subsequent attempts to reconcile with Gloria, to apologize for his crude and caveman behavior, fail; she flees from him in her car, and he follows her. Their story ends tragically, with her dying in a car crash. It struck me that her attempts to change her life, to leave her past behind, to become a new woman, to find self-respect, were punished in this film. She was not allowed to find happiness, with or without a man. But what struck me most of all was the lack of kindness and understanding toward those attempts. With the exception of one person, her childhood friend Steve, played by Eddie Fisher, there were few others who understood her need to change her life; everyone else seemed bound by the conventions of society at that time—marriage, duty, respectability. Why she had chosen the life she chose comes to light when she reveals her secret (early sexual abuse by a father figure) to Steve. But by then we know it is too late. It seems rather horrible to me that she should pay for others’ sins as dearly as she paid in this film, but that says more about the time when the film was made. But it is the lack of kindness toward her that sticks with you after the film is over.

In The Barretts of Wimpole Street, we meet Elizabeth Barrett, her sisters and brothers, and their tyrant of a father, a widower (played by John Gielgud) who refuses to let any of them marry and who vows to disinherit them if they do. Suffice it to say that the household atmosphere is stifling and life-killing, with the father determining how they live, what they eat, who they see, and so forth. It is implied that the father treated his wife in much the same way as he treats his children; she may have loved him early on but came to fear him as his children do. He has absolute control over them, is unkind in word and action, and prefers having his children fear rather than love him. Elizabeth is an invalid with what seems to be some sort of heart problem; in truth, her illness is probably a reaction to her father’s psychological abuse. She is bedridden and her brothers and sisters try to keep her in good spirits; it is her dog Flush who seems to do the best job at giving her some sort of happiness, and he plays a major role in the film. The film is really the story of how Elizabeth comes to life and gets well after meeting the poet Robert Browning, who has fallen in love with her through her poetry and who wants to marry her. It doesn’t take Robert long to figure out that her father is a major cause of her illness and unhappiness. They carry on their romance in secret, as does Elizabeth’s sister Henrietta with her Captain. But we know that Elizabeth’s father will eventually find out, and he does. So the question then becomes, how will they escape their tyrant of a father? He is truly a scary man; he dominates any room he walks into with his dourness and life-killing behavior. You could say about him that a flower would wither in his presence. In a rather sickening scene toward the end of the film, he tells Elizabeth that he is moving the family out of London to the country to get away from the bad influences (visits from friends and suitors), and that he hopes that she will come to love him and not fear him. He then makes the mistake of professing his feelings for her, which border on incestuous. Elizabeth understands that he will ultimately destroy her, and that she needs to get away from him immediately, which she manages with the help of their housemaid Wilson. The scene where she, with her dog Flush in her arms (she could not leave him behind) and Wilson are sneaking out of the house while the rest of the family is sitting down to dinner, is actually terrifying. I kept waiting for her father to appear, to crush whatever little courage and spirit was left in her. Had he appeared while she was escaping, he would have won. And had she left Flush behind, it would have been awful; her father, when he discovers that Elizabeth and Wilson have gone, orders the dog destroyed. But of course Elizabeth knew that this would be his fate, and since she loves her dog, he goes with her. I have never rooted for a character to escape her tyrant the way I did with Elizabeth; when they paused on the staircase, just a few feet from the front door, I found myself saying ‘go, leave, get out now’. It would have been awful had she been stopped. But she does escape, does marry Robert, and Flush stays with them. It's a true story with a happy ending, in other words, and thank God for that.

Both films deal with women who want to change their lives and leave unhappiness and abuse behind. Both women decide to leave their abusers—men who mete out nothing but unkindness, misery and unhappiness, men who confuse love and control, men who dominate and bark out orders, men who can say and do things that they would never tolerate from the women in their lives. It made me appreciate the courage and the energy these women showed in the face of abuse; they knew they had to leave their situations and they did. In one case it ended tragically, in the other, it ended happily. So it goes in life; it’s not always easy to leave an unhappy situation. But the courage involved in trying to leave is what stays with you long after the films are over. 

Wednesday, January 9, 2013

We've come a long way?

I like to think that the status of women in the world has evolved and gotten better since when I was a child. Certainly that seems to be the case when one looks at the number of women in the workforce at present compared to that number in my mother’s generation. 'We’ve come a long way, baby' as the old Virginia Slims cigarette TV ad used to tell us. We have much more independence and mobility than our mothers did; we are better educated, and many of us are financially secure and able to take care of ourselves. Marriage is no longer necessarily viewed as the best way for a woman to achieve financial security, and single women are no longer labeled as unsuccessful because they are not together with a man. However, old ideas die hard in some societies, so you will find men and women in modern societies who will defend the old ways of doing things—women should be married to men who are the breadwinners, and they should stay home and take care of the house and family. They should not be pursuing careers or earning more money than their husbands. Overall however, there has been progress since I was a child, and it makes me happy to see that; it gives me hope for the future.

But we are often lulled into a false sense of security concerning women’s rights and status; we assume that equality and balance have been achieved, when in fact they have not. Something happens to burst the bubble and forces us to face the fact that many women in this world suffer injustice every day of their lives, regardless of the society they live in—modern, aware, and flexible, or old-style and rigid. Psychological abuse, physical abuse, verbal abuse, sexual harassment, rape, arranged marriage against their will, societal clamping down on the rights of women in the form of telling them how to act, speak or dress—all of these point toward a hatred of women that seems to be increasing in the world we live in. Recently, there have been several prominent displays of misogyny that have been well-covered by the media. I need only read about the recent rape, mutilation and murder of a young woman in New Delhi India, or about the young Pakistani girl who was shot in the head by the Taliban for daring to say that girls should be able to get an education, or about the fifteen year old girl whose parents sold her into marriage to a ninety year old man in Saudi Arabia. But it’s not just in these cultures where misogyny is rampant, even though these particular incidents are truly horrific. Take a look at our own ‘modern’ societies—women strangled by abusive husbands (as just recently happened in the town where I grew up); physical abuse of women (hitting, battering) at the hands of insecure men who do not want their wives or girlfriends to be better educated or more informed than they are; women married to abusive alcoholic men who destroy not only their lives but those of their children as well (in yet another tale of a young woman with a child who needs to leave her abuser but who ‘loves’ him and thinks he will change if only she loves him well enough). Psychological and verbal abuse in the form of mind games, emotional blackmail, sexual harassment, rude or threatening behavior, being frozen out, lack of praise or acknowledgment of any kind; this can go on in intimate personal relationships, but also in modern workplaces—I have witnessed such behavior during my thirty years in the workplace, and it is more frequent than you might think or want to believe. No matter how often I hear that women also abuse men, even if that is true, you need only take a look at statistics in order to find the truth—that far many more men abuse and kill women than vice versa. It is further proof that men retain the bulk of power in this world, that many of them do not want to relinquish that power, and that women have much work ahead of them before they have truly achieved equality and balance in personal and work relationships. I hope I see that day in my lifetime. It would make me incredibly happy to see that women become truly valued for who they are, not for their monetary worth as property to men or to their families. In the meantime, both men and women need to work together to create a world society that values women as much as it does men. Until that happens, the world will not be a safe place for women to live in. And a world that is not safe for women to live in, will ultimately become an unpleasant world for men to live in as well. We cannot rule out that perhaps one day, women will rise up en masse against their abusers, attackers, rapists and harassers. It will be interesting to see the outcome of such an uprising. I hope I see that in my lifetime as well.  

Wednesday, December 12, 2012

Living on crumbs

It occurred to me this past week that perhaps abusive workplaces damage employees in more ways than we care to admit. After several recent conversations with colleagues and friends, I can only conclude that this seems to be the case. The type of abusive workplace I am talking about has little to do with physical abuse, although I know that occurs in some workplaces. The most common type of abuse is psychological and emotional, and I firmly believe that years of this type of abuse will damage the recipients, much as a psychologically abusive personal relationship does. And the damage may not be reversible. That is the frightening part. We don’t like to talk about this, but just because we don’t talk about it doesn’t mean the problem doesn’t exist. The recipients of the abuse may carry their feelings of fear, shame, guilt and loss of self-esteem home with them, and take it out on the people with whom they live. Or if they live alone, they may take it out on themselves by living in unhealthy ways. Whatever the situation, the abuse leaves deep scars, and the employees who have experienced this type of abuse may not be able to leave their work situations, in the same way as an abused spouse may be unable to leave his or her situation. There may be no energy left to do so, or to fight back, or to deal with the situation.

What type of abuse am I talking about? Bullying, derision, grandstanding always at the expense of others, total disregard for the feelings of others, lack of emotional intelligence, verbal aggression, cursing, domination of meetings or conversations by the same people who flatten anyone who tries to get a word in, freezing out specific employees, being negative to what specific employees suggest no matter what the situation, deriding ideas during brainstorming meetings, making employees feel like crap, embarrassing or harassing them publicly (telling employees, ‘if you don’t like it, leave’ or telling employees that they’re lazy or mediocre in a public meeting). The list is endless. Have I seen such behavior in workplaces? Yes I have. What does an abusive workplace do to its employees? What are the scars it leaves on them? I would suggest that it creates a pattern of hope and disappointment that becomes cyclical. In the hope cycle, employees experience a feeling of being uplifted, perhaps because a boss has acknowledged their work for once. I call the experience being ‘grateful for crumbs’. In this case, the crumbs can be, for example, a very infrequent acknowledgment of employees’ work (or existence) in an environment that otherwise criticizes or ignores its employees. In the disappointment cycle, employees feel that their situation is hopeless and that there is little possibility of change. And then comes the hope cycle that brings with it that feeling that change is possible. This is very similar to an abusive relationship—between spouses, or between children and parents, between siblings, and so on.

You can imagine how children would develop in a home environment where parents were critical of and negative about most things they did, and only occasionally ‘threw a dog a bone’. That’s living on crumbs. Or parents who ignore their children, except to ‘show them off’ to others when it’s time to be politically correct. Children are highly sensitive to parental behavior, and they will work overtime to try to ‘read’ their parents. The appreciation of ‘crumbs’ becomes learned behavior after a while, but the recipients of abusive behavior are so focused on trying to ‘please’, that growth in other areas becomes stifled or stunted. They never completely learn self confidence, they become afraid of authority, or they became afraid to voice their opinions or ideas for fear of being derided, yelled at, or embarrassed publicly. The scars persist well into adulthood. The mistake we make as a society is to think that adults can tackle everything that is thrown at them, just because they are adults. The assumption is automatically that they have to tackle everything. What happens when or if they cannot? I’ve seen one example of that recently—someone who hit the wall big-time. There are bullies in the workplace, just as there were on the school playground. When the bullies get control of the workplace, the employees who get beaten up are often the ones who may not have had a lot of self confidence to begin with. Or they may be the ones who are living on crumbs in personal situations as well. Or they may have self confidence, but were raised to not question authority, to not stick their heads up. So if they are unfairly treated, there is no real recourse for them. They are not the ones likely to go over the boss’ head to complain to the higher-ups.

I have been told sometimes that I bring up problems but that I don’t discuss the solutions for them. That may be the case at times, but it may be the case simply because I don’t know what the solutions are. What do you do if you are an older man, for example, whose workplace bullies him, whose wife is sick, whose children depend on him, who knows that his chances of finding another job are next to null at his age? What then? What do you tell that person? Go find another job? Think positive and it will all work out? Blame him for his situation? And even if he is partly to blame, because he has let himself be satisfied with crumbs for many years, how does it help him if society blames him for his entire situation? We like to think that this is not a common situation; the fact is, in my father’s generation, this was a quite common scenario, at least where I grew up. It’s so easy to judge others, and in the end, ourselves. We are often as hard on ourselves as we are on others. The key word is hard. Maybe things would change if more people practiced being softer. Kindness is so underrated. We need more of it in society, in workplaces and in homes. Perhaps the next time a boss is abusive, we need to remind him or her of the value of being kind. That’s at least one solution I can suggest; I have no idea if it will work.  

The surreal world we live in

Holy Week for Christians starts on Palm Sunday (one week before Easter Sunday) and ends on Holy Saturday; it includes Holy Thursday and Good...